Watch Aaron in the film Holy Wars

Tuesday, September 29, 2009

Listen to my interview with Robert Kellemen!

Last week I had the privilege of interviewing Robert Kellemen, co-author of Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith on my blog talk show.

Robert Kellemen served for over a decade as founding Chairman of the Master of Arts in Christian Counseling and Discipleship (MACCD) Department at Capital Bible Seminary. He is now professor of large at that department and the founder of RPM Ministries.

What I enjoyed about the interview, and what I'm sure many will enjoy about the book, is that Kellemen addresses the issue of female Christian heroes in a way that transcends the traditional egalitarian/complementarian divide. Although it seems to me that Kellemen is a complementarian (meaning he sees prescribed gender roles in the family and church) what is also clear from the interview is that Kellemen also feels that women have been wrongfully silenced due to poor theology and a patriarchal culture.

The subject of women in ministry is of no passing interest to me. When I attended Christ for the Nations Institute, I sat under the teaching of Dr. Eddie Hyatt, a preacher and teacher on revival and women's issues. In Hyatt's writings (along with that of his wife Susan Hyatt), he makes a compelling argument that in every genuine revival in church history, the status of women is always elevated. Eddie and his wife are some of the chief proponents of egalitarianism (which rejects the notion of prescribed roles for women) today. Due to Eddie Hyatt's influence (and not to mention the plethora of women preachers in historic pentecostalism), my theology over the years has tended to flow in the direction of egalitarianism and I've tended to--wrongfully I think--equate the complementarian view with sexism.

Robert Kellemen has effectively shattered that stereotype for me! Judging by the book and the interview, it's clear to me that Robert Kellemen makes essentially the same argument that Eddie and Susan Hyatt write about in their books--that women are a crucial key to any genuine move of God--and they need not be silenced! Wait till you hear Kellemen's response to when I asked him tongue and cheek "Are you trying to emasculate us men?" Kellemen's reply was very revealing.

And for that, you'll have to listen to the interview.

And when you finish with the interview, don't forget to pick up the book.

Regardless of what side of the egalitarian/complementarian divide you find yourself on, I think you'll find the profiles of women Christian heroes throughout history fascinating!

Monday, September 28, 2009

Hope this brightens your day

I thought the blog could use a little something light-hearted. Perhaps we can learn something from these squirrels?


Saturday, September 26, 2009

When you thought I wasn't looking

My mom forwarded this to me this morning. It reminds me of the time when I was a young boy and my dad used to have a computer portrait stand at the flea market on the weekends. There was a young girl that hung out at the flea market every week, and she just loved to visit my dad's stand. My dad could tell that she was poor by the way that she dressed, so one day he bought her a new pair of shoes and told her that every time she looks at her shoes, she should remember that Jesus loved her. I was watching!

I'm getting ready to be a parent, so this is a good reminder.


A message every adult should read because children are watching

what you are doing as you do, not as you say.

When you thought I wasn't looking I saw you hang my
first painting on the refrigerator, and I immediately
wanted to paint another one.

When you thought I wasn't looking I saw you feed a
stray cat, and I learned that it was good to be kind
to animals.

When you thought I wasn't looking I saw you make my
favorite cake for me, and I learned that the little
things can be the special things in life.

When you thought I wasn't looking I heard you say a
prayer, and I knew that there is a God I could always
talk to, and I learned to trust in Him.

When you thought I wasn't looking I saw you make a
meal an d take it to a friend who was sick, and I
learned that we all have to help take care of each

When you thought I wasn't looking, I saw you give of
your time and money to help people who had nothing,
and I learned that those who have something should
give to those who don't.

When you thought I wasn't looking I saw you take care
of our house and everyone in it, and I learned we have
to take care of what we are given.

When you thought I wasn't looking I saw how you
handled your responsibilities, even when you didn't
feel good, and I learned that I would have to be
responsible when I grow up.

When you thought I wasn't looking I saw tears come
from your eyes, and I learned that sometimes things
hurt, but it's all right to cry.

When you thought I wasn't looking I saw that you
cared, and I wanted to be everything that I could be.

When you thought I wasn't looking I learned most of
life's lessons that I need to know to be a good and
productive person when I grow up.

When you thought I wasn't looking I looked at you and
wanted to say, 'Thanks for all the things I saw when
you thought I wasn't looking.'




Each of us (parent, grandparent, aunt, uncle, teacher, friend)
influences the life of a child.
How will you touch the life of someone today? Just by
sending this to someone else, you will probably make them at least think about their influence on others.

Pass this along!

Friday, September 25, 2009

Verse of the Day. 2 Corinthians 12:10

Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong.

Tuesday, September 22, 2009

Is CPT the new face of global missions?

I’m trembling as I write this one. Not because I don’t feel strongly about what I’m about to write, but because I’m already isolated within my own faith community (Pentecostalism) for my unorthodox views on war and peace; and I know that what I’m about to write may put me at odds with a lot of people in the progressive evangelical community—a community I’m just getting used to. In addition, there’s always the fear of being misunderstood, so regardless of whether you agree or not with what I’m about to write, know that at least it’s my aim to speak the truth in love. So here goes.

I love Christian Peacemaker Teams. I especially love their motto, “What would happen if Christians devoted the same discipline and self-sacrifice to non-violent peacemaking that armies devote to war?” I wish every Christian on the planet would ask themselves that question. I have nothing but admiration and respect for full and part-time CPT workers that live out that motto every day. When I went on a delegation with CPT in October 2007 to the West Bank, it radically changed my life.

So why am I conflicted about CPT? It’s not that I don’t believe in the organization. I do. Nor is it because I necessarily disagree with their anti-proselytizing policy. I understand that every organization has it’s own purpose and mandate. The reason why I’m conflicted is because I’m concerned about the implications of progressive evangelicals continuing to promote CPT as a new face of global missions.

As a long time evangelical missionary and a recent convert to non-violence, I find myself caught between two worlds. On the one hand, I move freely in circles that “pray through the window” and map “unreached people groups” (ethnic groups that have yet to embrace Christianity). On the other hand my devotion to peace and non-violence cause me to move in peace circles—many of which are comprised of theologically liberal Christians.

Never was this more obvious than when I was on the CPT delegation. It took all of about two hours for everyone in the group to realize that I was the “evangelical” in the group. When I was asked to describe myself, I shared with the group honestly about what I had been doing over the past several years—traveling the world and sharing the gospel. For the most part, the group was respectful, but there was the occasional anti-missionary remark that reminded me of my minority status within the group.

Throughout the week, I had many discussions with individuals in the group about why I believe that Jesus is God and why I don’t believe that all religions are equal paths to the same truth. Because I was the odd man out in the group, I left that week thinking that Mennonites were mostly theologically liberal. It wasn’t until much later that I befriended some Mennonites and discovered that Mennonites are mostly theologically conservative—which is one of the reasons why I’m so concerned. If a Biblically orthodox denomination continues to send its young people to CPT to experience a “new face of global missions”, how many of these young people will eventually jettison their Biblical orthodoxy?

My concern isn’t just about conservative Mennonites and their ongoing relationship with CPT, but with the progressive evangelical movement at large. I wonder if in our sincere efforts to promote peace and tolerance between people of different faiths, we’re becoming more “progressive” than “evangelical?” I wonder if our zeal to be good stewards of God’s creation has dampened our zeal to evangelize the lost—as if Jesus would have approved of a carbon footprint exception clause to “Go into all the world and preach the gospel to every creature.” I wonder if we’ve gone too far in laboring to share physical bread with the masses that we’ve neglected to share the “Living Bread” with the masses.

Maybe peacenik evangelical missionaries like myself need an alternative to CPT. Then again, maybe not. I think it’s at least an option that should be looked into, and I’m willing to dialogue with anybody even remotely interested in pursuing the matter further. Either way, I pray that we in the progressive evangelical community will never forget that despite all of our efforts to save the world, that the “form of this world is passing away.” May we labor “not for the food which perishes, but for the food which endures to everlasting life.”

Somalia Christian killed for possessing Bibles

MOGADISHU, SOMALIA (Worthy News)-- Islamic militants have shot and killed a long-time underground Christian in Somalia after finding Bibles in his possession, BosNewsLife learned Sunday, September 20.

Well-informed Christian news agency Compass Direct News said 69-year-old Omar Khalafe was killed by al-Shabab fighters Tuesday, September 15, at a check-point near the port city of Merca, 70 kilometers (45 miles) from the capital Mogadishu.

Shalafe carried 25 Somali Bibles he hoped to deliver to an underground congregation, Christians said. "By 10:30 a.m. he had arrived at the checkpoint controlled by al Shabab, a rebel group linked with al Qaeda that has taken over large parts of the war-torn country," said Compass Direct News, which has close contacts with Christians in the region.

The news agency cited a source as saying that "the passengers were ordered to disembark from the bus for inspection."

"The Islamic militants found 25 Somali Bibles in one of the passengers’ bags; when they asked to whom the Bibles belonged, the passengers responded with a chilled silence. The militants found several photos in the bag and saw that the elderly Khalafe resembled a face in one of them," source was quoted as saying, speaking on condition of anonymity because of security concerns.

"They asked Khalafe if he was the owner of the Bibles; he kept quiet. They shot him to death," the source said.


Al-Shabab, has campaigned to establish Sharia, or Islamic law, throughout Somalia and to topple the government. Shalafe's was the latest in a series of incidents against the Christian minority in the lawless nation, Worthy News and its partner agency BosNewsLife established.

Last month, the group killed 41-year-old Ahmed Matan in the Bulahawa area, near the Somali border with Kenya, for converting from Islam to Christianity, several Christian sources told Worthy News earlier.

In July al-Shabab militants beheaded four Christian aid workers for refusing to renounce their faith in Christ.

Fatima Sultan, Ali Ma'ow, Sheik Mohammed Abdi and Maaddey Diil after kidnapping them on July 27 near in Merca, Christian advocacy groups said.

It has become increasingly difficult for international peacekeepers to prevent these attacks.


On Thursday, September 17, at least 21 African Union troops, including the mission's deputy commander, were reportedly killed in suicide bombings at military headquarters at Mogadishu airport.

Al Shabab said it had carried out the attack "to avenge the death" of one of its leaders.

The rebel Islamic group has also threatened neighboring Djibouti that a similar fate awaits its troops should they be sent to Somalia.

The country has been without an effective central government since President Siad Barre was overthrown in 1991.

Years of fighting between rival warlords and an inability to deal with famine and disease in Somalia are believed to have led to the deaths of up to one million people.

Monday, September 21, 2009

Persecution in Pakistan continues

Below is an e-mail I received this morning from one of our contacts in Pakistan:

The call to hunt Christian launched at local mosques after the Friday prayers on September 11, 2009. The mob stormed and set fire to the church, ransacked two houses. Muslims accuse a young Christian Robert Danish had desecrated the Quran.

A church burnt by a mob of angry Muslims, who attacked Christians for a new- alleged- case of blasphemy. This is what happened in a village Jaithikey, around 20 kilometers from Sialkot, Punjab, where the Christian community has targeted by Islamic extremists. The extremists were protesting against the desecration of the Quran by a young Christian around 12:30 local time, a Muslim mob gathered and damaged the buildings then set it on fire. The extremists also looted two houses adjoining the church.

The young man was accused of teasing the girl and “throwing away the Quran had in her hands”. No one can agree with the idea that Muslim women might fall in love with a Christian man. It’s clear that utterances against the Quran are just lame excuses to attack Christians. Christians are increasingly persecuted by Islamic fundamentalist.

Robert Danish was arrested under section 295 B on September 11, 2009, Vide FIR # 1176/207/09 on Sambarial police station on complaint of Mohmmad Asghar Ali resident of village Jaithikey. He accused that Robert Masih to push her daughter Hina Ali who was coming home after Quran recitation and he took Quran Supare from his daughter and threw it in drain. In that village 40 Christian families are living with Muslims over a century with harmony and peace.

He was produced before the local magistrate and sent to judicial custody in Sialkot central jail where he was killed. According to his family and relatives they don't believe the fabricated story of Jail authorities about committing suicide. He was torture so badly, there were cuts on his forehead, wrist, legs and neck. He wasn't coward as he himself present to police. His father refuse to have funeral inSialkot, they strike against the police officials along many Christians and they were baton by police and gas shelling being used to scatter the Christian mob. Finally they were not allowed to burry him in the village.

This incident was plotted by a local Muslim Cleric who hangs banners during Gojra incident to "Kill the blasphemers". Such people are funded by foreign Jihads organizations. In fact Taliban has already threat to strike Punjab's main cities. As whole world know that these fundamental organizations were involved in the Anti- Christian attacks in Gojra in the beginning of August where several people were killed.

Increasing violence against Christian under blasphemy has created fear among 20 million Christian in Pakistan. With 18 Christians accused of blasphemy and seven towns had been attacked this year so far. Muslims are misusing the blasphemy law to torture Christians without fear of any punishment after the violence in Korian and Gojra, there is a real risk of a new massacre against the Christian community in the name of blasphemy law. There was great weave of anger and grief among Christian of Pakistan after the accessnation of Robert Danish. BEM have strongly condemned killing of innocent Christian and demanded to arrest the killers.

More then 35 Christian families are still compelled to live out side the village as Muslims usurp their homes. No Christian is allowed in the village even visitors. There are reports that some Christian being torture by Muslims who went to see the burnt homes and Church. Please pray for these Christian people who became homeless. Their children are missing classes which is unbearable loss of their lives. They have to get admissions in new schools and get new books and uniforms, which is pile on the agony.

Please remember Christian of Pakistan in your personal prayers especially victim of Jaithikay. They deserve your moral and spiritual support in this difficult time, as they face the frustration of Muslims regarding 9/11 on the same day. May God bless you abundantly as you bless them with your prayers.

Tuesday, September 15, 2009

Let's get the facts!

In the current partisan debacle over health care reform, there's been a lot of misinformation on both sides of the political aisle. As a Christian, I believe that facts matter, and that no matter how devoted one is to his or her political ideology, ideology should never trump truth. And neither should Christians distort facts to fit their prejudices.

For this reason, I'd like to recommend the website I've monitored this site over the past year and I can truly say that this is the only website that I know of that holds both parties accountable.

Here's to hoping that this post will introduce some sanity in this debate.

No, Obama is not a black nationalist that wants to kill your white grandmother


No, Republicans do not want to privatize medicare.

Both sides need to be held accountable to the facts.

Check it out!

Saturday, September 12, 2009

Who makes the race cards?--Paul Alexander

Below is reposted from PCPJ's blog.

I’m going to tell just one little story that happened last year, of dozens I could tell from my personal experience, that reveal just a little of who keeps stirring race up and how race keeps getting stirred up. This is a true story:

A Christian woman I know very well had a house for rent next door to her own home, so she put up a sign. A black woman with a small child knocked on her front door and asked if she could apply to rent the house. The Christian woman told her that it had already been rented, the young woman said, “thank you,” and walked away. The owner came back in and said, “I don’t ever rent to blacks or Mexicans. I don’t trust them.”

The Christian woman who owned the rent house, whom I know very well, dealt that young black woman a race card. The ~owner~ played the race card in this transaction. So now the young black woman, unfortunately and through no fault of her own, can’t rent the home and of course wonders if the house is really rented. This happens repeatedly, even though it is illegal (thankfully), and in my experience it is common knowledge in African-American, Latino, and other minority communities. It is also common knowledge among those who rent homes; at least it was in Texas where I often heard it from landlords (and realtors) who didn’t know me very well.

So I cordially ask, as a male of European descent, where are all those thousands of race cards coming from? Who dealt the race cards in the 1600s, 1700s, and 1800s when only land owning white males could vote and pass on inheritance? Who dealt the race cards in the 1900s when the KKK lynched African-Americans by the hundreds and it took colossal efforts just to pass voting rights acts and try to limit and end discrimination in housing and employment? Millions of race cards have been dealt by those of us who were experts in making and printing them – white people have been in power in this country for centuries and we have manufactured race cards by the millions. The race card game is ~our~ game.

Then, when a person of color dares to suggest that perhaps they were discriminated against because of race I hear of chorus of white people saying, “How dare they play a race card!” Well, sisters and brothers, they have stacks and stacks and stacks of them that they’ve been given. They just store most of them in the closets, garages, and attics of their souls and we white folks never hear a word about them. But every once in a while the wrong colored hand puts the card on the table and it makes those of us who thought we had a monopoly on the cards, a corner on the market, squirm with discomfort.

It is possible that a person of color might think they’re discriminated against when they aren’t – this just seems to be an obvious possibility to the non-Anglo friends that I’ve talked to – but that’s another deeply destructive aspect of the race card game where so many white folks have handed out so many race cards over the years. How is that young black woman to know whether she really got a race card handed to her from that landlord or whether she’s being overly skeptical? If she thought, “I’m just too skeptical,” she was wrong.

-Paul Alexander

Friday, September 11, 2009

Mo Stegall interviews Aaron on his nationwide broadcast

I just finished an interview with Mo Stegall on his nation wide podcast. There were several people that called in with questions, which was a new experience for me. You can listen to the interview here:


An 'Election' Burma's People Don't Need

I received this from the U.S. Campaign for Burma today.
It's a powerful article written in the Washington Post by one of the leaders of
Burma's pro-democracy movement.

By U Win Tin

Wednesday, September 9, 2009

Much attention has been focused on Sen. James Webb's recent visit to my country and his meetings with Senior Gen. Than Shwe and incarcerated Nobel Peace Prize recipient Aung San Suu Kyi. I understand Webb's desire to seek a meaningful dialogue with the Burmese ruling authorities. Unfortunately, his efforts have been damaging to our democracy movement and focus on the wrong issue -- the potential for an "election" that Webb wants us to consider participating in next year as part of a long-term political strategy. But the showcase election planned by the military regime makes a mockery of the freedom sought by our people and would make military dictatorship permanent.

In our last free election, the Burmese people rejected military rule in a landslide, awarding our National League for Democracy party more than 80 percent of the seats in parliament. Yet the military has refused to allow the NLD to form a government. In the 19 years since that election, Burmese democracy activists have faced imprisonment, intimidation, torture and death as they have peacefully voiced demands for justice, individual and ethnic rights, and a democratic form of government that is representative of all Burma's people.

While never ending our struggle for democracy, the NLD has continually sought to engage the regime and open a dialogue -- based on peace and mutual respect -- that could address Burma's critical political as well as social problems. Make no mistake -- these two issues are linked. Burma was once the rice bowl of Asia. Today, because of the regime's destructive economic policies and its use of oppression to maintain military rule, Burma is a shattered, poverty-stricken country.

The regime is seeking to place a veneer of legitimacy on itself through showcase "elections" and claiming that "disciplined democracy" will be instituted next year. Yet in May 2008, just days after a massive cyclone devastated Burma and killed more than 100,000 people, the regime used a farcical process to claim that 93 percent of voters chose to adopt a constitution that permanently enshrines military rule and prevents those with undefined "foreign ties" from holding public office -- catch-all provisions that would bar Suu Kyi and democracy activists from seeking office.

Some international observers view next year's planned elections as an opportunity. But under the circumstances imposed by the military's constitution, the election will be a sham. We will not sacrifice the democratic principles for which many millions of Burmese have marched, been arrested, been tortured and died to participate in a process that holds no hope whatsoever for bringing freedom to our country.

The demands of the NLD are reasonable. In April we issued another declaration to encourage engagement with the military that called for the release of all political prisoners, a full review of the constitution, reopening of all NLD offices and the right to freely organize. The regime's answer is the continued jailing of Suu Kyi and 2,000 other activists, massive military offensives against ethnic groups and the enforcement of rules to gag democracy.

How can the international community play a meaningful role? First, officials such as Webb should stop fear-mongering about China. His language about containing China, and working with Burma's regime to do so, is based on an outdated and unrealistic thesis. Suu Kyi rejected such notions by informing Webb that "we will not deal with anyone with fear and insecurity. We will deal with anyone, China, America, India, equally and friendly. As we can't choose our neighbors, we understand that we need to have a good relationship with China." Second, the NLD encourages other countries and international organizations to engage with Burma's military leaders to persuade them to engage with us and Burma's ethnic groups. The United States and many other nations have imposed sanctions on Burma. That is their decision and in keeping with their justified solidarity with the democratic values that we all hold so dear. If the regime genuinely engages with the NLD and ethnic representatives, releases political prisoners, ceases attacks against ethnic minorities and takes additional steps to build a true democratic state, these sanctions will be repealed at the right time.

In the meantime, let no one doubt our resolve. The NLD is a reflection of Burmese society. We will not be cowed or coerced into participating in a fatally flawed political process that robs the Burmese people of the freedom for which we struggle. We stand ready to engage, but we are more than willing to continue our struggle for the democratic values that so many have given their lives and their freedom to achieve.

U Win Tin is a member of the Central Executive Committee and a founder of Burma's National League for Democracy party. He was a political prisoner from 1989 to 2008.

Support 1991 Nobel Peace Prize recipient Aung San Suu Kyi and the struggle for freedom and democracy in Burma:

Become a member of the U.S. Campaign for Burma.

Or, make a tax-deductible donation today.

The Smile Experiment 9/11

I thought my readers might enjoy something uplifting on this day.


Sept. 11: The right way to remember (guest contributor Mark Orfila)

When I was in the States I saw lots of bumper stickers that said: "9/11: We will not forget." I'm all for remembering, but I think that there's a right way and a wrong way to remember.

The book of Deuteronomy is all about remembering. Over and over God commanded the people of Israel not to forget. Among the things that they were to remember were their years of slavery in Egypt. Whenever they are told not to forget the evil that had been done to them it was usually in the context of a social justice command. Take for example Deut. 24:17,18: "Do not deprive the alien or the fatherless of justice, or take the cloak of the widow as a pledge. Remember that you were slaves in Egypt and the Lord you God redeemed you from there. That is why I command you to do this." In other words, "Don't forget what it's like to be under someone's thumb in order to make sure that you never turn around and do the same thing to someone else."

Living here in the Balkans I've seen first-hand the danger of the wrong kind of remembering. Members of every ethnic group have committed enough atrocities against one another that everyone has something terrible to remember; everyone can justify the hatred that his group nurses; everyone can see his people as the victims and the others as the aggessors. Remember when you were a kid and you got into a fight with your sibling and your parents intervened and you and your sibling both said, "But s/he started it!"? As a parent I know how tricky it can be to sort how who really started it and what exactly constitutes "starting it". Much of the debate among Balkans people seems to me to come down to a deadly, grown-up version of "Who started it?". Memories are the chips with which this high stakes game is played.

I want to be careful not to be misunderstood here. I'm not trying to suggest that all parties in the recent Balkan wars were equally guilty or that all atrocities were equally atrocious. I certainly don't want to feed that arrogant American attitude which says, "Those guys have been killing one another for thousands of years. If it's not one it's the other. Why should we care?" This kind of statement is not only unbearably smug but also historically inaccurate. The truth is that in the Balkan wars of the 1990s I believe that the Serbs were the primary aggressors, but the point I'm getting at here is that I don't think that we Americans are willing to admit how much we have in common with them. Both of us have caused a lot of devastation in the name of fighting Islamic fundamentalism -- and ultimately fueled its fires.

As September 11 rolls around again, by all means, let's remember. Let's remember the destruction, the economic disruption, the national trauma and humiliation, the suffering of thousands who were injured and maimed, and the anguish of tens of thousands who lost family members in the attacks on the World Trade Center and the Pentagon. And as we remember let's repent of the fact that our very first response was to turn around and inflict the very same destruction and death on someone else.

I'll close with a 9/11 quote -- this one from September 11, 1915. It's by Stanley Frodsham, a Pentecostal pioneer and an early editor of The Weekly Evangel (the forerunner of Today's Pentecostal Evangel.)
When one comes into that higher kingdom and becomes a citizen of the ‘holy nation’ (1 Peter 2:9), the things that pertain to earth should forever lose their hold, even that natural love for the nation where one happened to be born, and loyalty to the new King should swallow up all other loyalties. …National pride, like every other form of pride, is abomination in the sight of God. And pride of race must be one of the all things that pass away when one becomes a new creature in Christ Jesus. . . . When seen from the heavenly viewpoint, how the present conflict is illumined...The policy of our God is plainly declared in the Word, "Peace on earth, good will toward me." Stanley H. Frodsham, “Our Heavenly Citizenship,” The Weekly Evangel, 11 September 1915, 3, quoted in Shifiting Allegiances in the Assemblies of God by Paul Alexander.

As followers of the Prince of Peace, we must make sure that our remembering is not poisoned by national pride. If it is, we will only perpetrate on others the evil that was done to us.

(this article was posted with permission, the original article can be found at

Tuesday, September 08, 2009

Trash Truck Woes--a Horrific sight (posted originally 10/2006)

As I am writing this post, I am secretly praying that there is someone out there who can relate to this. You see, I have a ritual every Wednesday morning. It's not a planned ritual, but a ritual nonetheless. I am always in my pajamas, usually in the process of eating breakfast, with my hair uncombed, and looking like I just got out of bed because I really have just gotten out of bed. I am minding my own business preparing to go about my merry day-and then my wife hears the sound of the trash truck. For some reason, I never hear it first. It is always my wife who hears it.

And so I run half-crazed from my living room to the bedroom knocking over things in the process. I always first contemplate putting on my slippers, since they are always by my bed and my bed is closer than the closet, but then I remember that my driveway is nothing but rocks and I tell myself that is not a good idea. I then run to the closet and throw on my sandals and run outside in my pajamas (or boxers depending on the time of the year) and drag the green trash bin to the end of the driveway. I pity the neighbors for having to see this sight. It really is a sorry sight. But it happens every single Wednesday morning like clockwork. Sometimes I make it. Sometimes I don't.

I'm not sure if there is a spiritual message in this, but if there is one, I'd sure like to know about it. I thought about relating this to the story of the parable of the 10 virgins preparing to meet the bridegroom, but it didn't seem quite appropriate since the trash truck will be back next week so the opportunity isn't lost forever. Comparing Jesus to a trash truck also seems a bit odd to me. So I am asking you, my blogging friends to give me suggestions if there are any spiritual principles that can be applied to this story that I could use in a future sermon. I feel it is only good and right to seek to find something good out of this since I am already committing a crime against humanity by forcing my neighbors on a weekly basis to see an image that no human being should ever have to see. Please help. I'm seeking a little redemption here.

Friday, September 04, 2009

Interview with David Witt, founder of Spirit of Martyrdom Ministries

I'd like to introduce you to a friend of mine, David Witt founder of Spirit of Martyrdom Ministries. David worked on staff with Voice of the Martyrs for 10 years, serving the persecuted church, before he launched his own ministry with a focus on reaching Muslims. David still works in close partnership with Voice of the Martyrs. He has traveled to over 40 countries where people suffer daily for their faith.

I recently interviewed David on my blog talk radio show "Deep Thoughts with Aaron D. Taylor." The interview lasted 15 minutes. You can listen to it at

David is a great man and has a unique approach of ministry to Muslims I think my readers and listeners will find interesting.

Have a great weekend!