The NRA, Big Government, Israel, and Jesus

By Carl Medearis

Cross-Posted from www.carlmedearis.com

I like that title.

I confuse people. Sometimes I say that’s my spiritual gift – Confusion. Not sure if that’s in the 1 Corinthians or Romans 12 lists, but if it’s not – it should be. I have the gift of Confusion.

It’s a good gift, to be honest, since most people are not confused, I can help them! They know exactly what they believe and why they believe it. Just ask them. I grew up surrounded by a world who knew what they believed – and I gladly joined them. in this world, which, of course, was fully supported by ample Biblical texts – God loved Israel. He also liked Guns quite a bit and so did I. And naturally He was Conservative. You have to be Conservative if you’re God. Think about it. He sticks to his guns (pun intended – after I wrote it). He doesn’t change. He’s the same yesterday, today and forever. If that’s not Conservative, I don’t know what is. And the reason God is for small government is because we all know that Big Government (notice the capitol letters) replaces God.

So that’s how I grew up. I can’t remember my parents ever telling me I should believe all those things, but I did. And most of my friends did. We all belonged to the NRA. I had a patch on my jacket. We were Republican because they had morals – the other side didn’t. We were pro-life (at least when that life is not yet born), and we were pro-Israel since they were God’s chosen. Life was simple. Clear. And pretty dang good!

Then I started daring to venture out into the rest of the world. Where I met d…d…democrats who seemed to love God and their neighbors at least as much as I did. And people from Chicago (like my dear Chris) who only knew guns as killing tools for bad guys – she was horrified when I first showed her my closet full of guns. I met Palestinians who claimed that God’s Chosen weren’t treating them well. And I realized that many poor people (who loved God) almost seem to need the government for a time. Odd.

Unfortunately these debates are quickly polarized by both sides into simplistic sound-bytes in order to paint a black and white picture – if you’re not 100% with us, then you must be a ________.

I own guns and would like to continue owning guns. I might even buy some more guns. I like to hunt. Kill animals and eat them. But I never ever need more than 3 shells in my gun – neither in my shotgun (for bird hunting or shooting clay pigeons) nor in my rifle (for big game hunting). When I go target shooting, I also don’t need more than just a few shells in my gun. Ever. When I buy a new gun, I will be delighted to have a background check – actually that might be interesting in my case. Anyway…I’m still happy to do it!

I prefer small government. I think people of faith ought to take most of the responsibility that government now does. So…whenever they (we) start doing that – it’ll be better. I’m a fan of the free market system. No bailouts. None. Not of banks or businesses. If they fail – we rebuild. The hypocrisy here is that my friends who supported Bush’s bank bailouts, are all furious over Obama’s. Wonder why that is?

I still love Israel. Actually more now than ever before. As I get to know Israeli Jews, I am encouraged to find out that they are exactly like the Arabs I love so much. Imagine that. After all, they are half brothers. I’m even happy for them to be “chosen.” Personally, I enjoy being “chosen,” so why can’t they!

And, as always. I come back to the way Jesus seemed to engage difficult and controversial issues. He was pretty clever about it. He somehow stood firm without being clear which side he was supporting. He consistently put the question back to the questioner. He went to the heart while often dodging the issue brought up. I wonder if I could be more like that? I’d like to be.

To be a demo-repub-pro-life-all-the-way-careful-gun-owner-lover-of-the-poor-IsraePal-lover-of-God and Follower of Jesus, person. A gifted Confuser who brings people back to the ultimate Answer of all confusion – Jesus the Messiah.

Chased with a Vow

By Dan Sidey

About the same time we began forming an intentional community our third son was born with some hard of hearing issues. At the cost of $1500 each we got him hearing aids and worked to diligently keep them on him. Funny thing is it’s really REALLY hard to keep hearing aids on a baby. There are plenty of reasons for this, but the main one is that he likes to tear them out of his ears, suck on them for a while, pull them to pieces, and then throw them over his shoulder.

Despite all the glorious but difficult life choices we are making these days, few of these rival losing his very expensive hearing aids. For example, we are playing at the school park and a hearing aid goes missing. We search and search and search. The sun is setting. I can barely see now. I’m devastated and angry. Some children are helping me search. As I’m ready to give up a boy says, “Have you looked near the slide?” I think it’s an odd question, but I’m desperate and verging on despair so I stop what I’m doing and go look there. I bend down ,push some wood chip aside, and there is the hearing aid. I go home, tell Atarah the disturbing and miraculous tale, and thank God for his provision and help.

It isn't long before it happens again. We are in Bend, Oregon with family about ready to head back to KFalls and a hearing aid goes missing. We tear apart my parents emaculate house. Everyone checks their clothes closely. No hearing aid. The children are growing very tired and it's time to go home. We have little choice but to leave without the aid. To say we are pissed is an immense understatement. We feel shame, frustration and helpless in the face of what feels like an impossibly unfair situation.

The next morning just before I call the doc to get a new aid, my dad calls from Portland to say that in the dark this morning he kicked something on the garage floor, bent down to see what it was, and found a hearing aid. Again we are perplexed at the impossibility of the hearing aid being found in Portland, but very thankful and amazed.

One afternoon we also lost a hearing aid in the middle of a huge parking lot. The next morning cursing myself under my breath I hopelessly go to look for it. It was really just a mechanical act. I knew I'd regret not looking, but I thoroughly believed it was lost or smashed to pieces under someone's tire. It was totally my fault this time so I was feeling such shame and loneliness. Under the load of all these trials I saw myself as a hopeless cause.

As I drive to look, in the midst of my self-flagellation, I hear God say "Don't worry, my son. I have everything under control...and I'm smiling." In the midst of my pain I feel his peace cover me. I get there and begin walking toward the spot we had parked the car yesterday. As I'm getting closer I see something in the middle of the road that could possibly be an aid, but, seriously, I shrug it off because it is too much to believe. I get closer and I'm doing double and triple takes, squinting my eyes to see better, shaking my head to make sure I'm not just dreaming that I'm seeing an intact hearing aid. I pick it up and test it. It survived rush hour traffic...in the middle of the parking lot.

I can't shake this feeling that God is trying to speak profoundly. "Don't worry. I see you. In all your difficulty and pain I'm present. And I'm going to prove it to you again and again. I'm smiling."

The next time we lost a hearing aid I was willing to trust and I wasn't disappointed. The sun was setting as I'm searching another park. I give up again in frustration yet I really suspect God will surprise us. On the way home I find the most expensive part of the aid! The next morning we are about to jump in the car to go get the cheaper part and Chris, my eldest son, says "Hey Dad, here's the rest of the hearing aid on the ground."

The message is clear. "Trust me in this radical thing you're doing. You long to see God's Family form, keep believing it will. Love with all your heart. Hold hope tightly. Let your faith soar with the birds. I am here...smiling!"

I'm thankful that God spoke so deeply, because just after this was when we experienced the greatest blow from this experiment that we have had yet. When it came we were crushed and angry. We felt hurt and betrayed. We questioned how it was possible to go forward.

We had created a culture of hospitality in our house that couldn't just end. We genuinely care for the children and people of our neighborhood, but we pulled back to enable us to rest a bit. We circled the wagons and asked questions about what next. Interestingly, we stopped losing the hearing aids. Agonizingly, we began questioning if our search for God's Family might be leading us other places.

About three months later, I have some children in the house and it's a bit wilder than I like, but I know it will end soon enough. After I send everyone home I notice that one of Stephen's hearing aids is missing. No big deal. It had to be in the living room. We searched and searched tearing the place apart. No aid. It seemed impossible that we could lose it in our living room when we had found it in parks, a supermarket parking lot, and somewhere between KFalls and Portland! No big deal. We always find the aids. It's part of the promise. It wasn't long before four weeks had lapsed and it was still missing.

Secretly, I thought it was a sign. "Son, you don’t have to do this anymore. You wanted to be part of God's Family in KFalls, but it didn't work. It's time to let go.” I had come to trust the message of God through these aids so thoroughly I really felt this. After all, finding these aids was causing me to dream of absurd grace for our family and Mills, the kind we are only fleetingly willing to believe in. It is one thing to read God promising faithfulness in the Bible (even to read it again and again and again), but it's totally different when you hold a promise in your hand. Those aids were the pledge of God that I wasn't a fool, dragging my family and our neighbors into the lost cause of deeper hope and love.

Two weeks later, on the day I’m scheduled to pick up the new aid we realize we want something out of a box in the living room. It's full of newspapers we don’t pay much attention to, but that day for some reason we wanted something from it. So just moments before I go to get the new aid I search the box...and inside I find the lost hearing aid.

Today, we are working to practice our faith in very small and unnoticeable ways. We have no buildings, but our house. No banners, just little garden plots. There aren’t many of us, but we do have friends all across the neighborhood, in our city, and other surprising places who we care for and who we can sense care for us.

This is a hard neighborhood to live in. When people can afford another place to live they usually move on. Children frequently ask me, with a look that pleads for stability, "Are you gonna stay?"

As I hold these hearing aids in my hand, the same hearing aids that I've lost and found all over this state(!), I think deeply about what it means to receive a promise from God.

In Christine Pohl's Living into Community she writes that families are created through promises. In our culture this promising often culminates with two people coming together with a new hope that lasting love is possible. "Until death do us part.”

Yet in the New Testament, God as usual is amping it up by forming a new family that we see only shadows of in the nuclear family. God's Family begins with a vow, a promise, from God himself. "I will never leave you and you will see me most clearly in every brother, sister and neighbor who is hungry, thirsty, sick, imprisoned or lost." It is the banqueting feast where all are welcome as they are and at the head of the table is the Server himself, God our Father. It is the community that holds the pain of its brothers, sisters and neighbors and at its center is the Son bearing and sharing that pain, showing what it means to suffer for love's sake. It is the one place where at the greatest point of our irreconcilable brokenness and failure the absurdity of resurrection breaks forth and draws us towards an impossible joy, a peace that passes all understanding and a hope that never departs.

Lately, I've been feeling so tired and beat. Yet I can't shake this feeling that there is this great and beautiful sunrise that is about to break forth. I look around at my imperfect life and I see sun rays peeking over the roof tops in Mills. God is chasing us all with a vow! ...And He’s smiling!

Can rich people get to heaven?

I like stories like The Boy Who Cried Wolf or The Tortoise and the Hare, the ones where the smallest of children can grasp the moral of the tale. But a story that doesn’t resolve? Not so much. Especially if the story deals with a high-stakes issue, like –say—what do I need to do to make it to heaven when I die?

Which is why I really don’t like the following story:

A man came up to Jesus and asked him,

“Good teacher, what do I have to do to inherit eternal life?”

Jesus said to the man,

“Why do you call me good? No one is good but one, and that’s God. But if you want to enter into life, keep the commandments.”

The man replied,

“Which ones?”

Jesus answered,

“Don’t murder, Don’t commit adultery, Don’t steal, Don’t bear false witness, Honor your father and your mother, and love your neighbor as yourself.”

The young man said to Jesus,

“I’ve kept all of these commandments since the time I was young, what am I still missing?”

So Jesus said to the man, “If you want to be perfect, go sell all that you have and give to the poor, and you will have treasure in heaven, and come, follow Me.”

But when the young man heard what Jesus said, he went away sorrowful, because he had a lot of possessions.

Then Jesus said to his disciples,

“Listen up real good! It’s hard for a rich man to enter heaven’s kingdom. Let me say it again, it’s easier for a camel to go through the eye of a needle than for a rich man to enter heaven’s kingdom.”

When Jesus’ disciples heard what he said, they were blown away!

“Who then can be saved?” they asked him.

But Jesus looked at them and said,

“With men this is impossible, but with God all things are possible.”

Leave it to Jesus to confuse the heck out of me!

Some immediate questions come to mind:

Did Jesus really mean for everyone to sell all of their possessions, or did he mean it just for this one man? I sincerely hope that he meant it just this once; otherwise St. Francis and Mother Theresa are going to have a really long time to get to know each other in heaven, since they and maybe a few saintly others would be the only ones there!

And that whole camel through the eye of the needle thing: What is that about?

And, yes, the eye of the needle means exactly what you’re thinking. Not some gate in Jerusalem. Jesus said it’s easier for a camel to go through the eye of the needle that you used to stitch that Noah’s Ark for your child’s bedroom—than for a rich guy to get to heaven.

Let. That. Sink. In.

Unless some freakishly unexplainable phenomenon occurs where camels all of the sudden start popping out of needles (imagine the Discovery Channel documentary on that one), I have to conclude that no rich person will be in heaven.

Except that’s not the end of the story…

Jesus’ disciples must have been as baffled as I am, because the story says they were “greatly astonished”, so much so that they asked Jesus, “Who then can be saved?” That’s when Jesus said, “With men, this is impossible, but with God, all things are possible.”

How’s that for a curveball?

On the one hand, Jesus says that it’s mind-bendingly difficult for rich people to get to heaven (and no, he’s not talking about some woo-woo experience of spiritual ecstasy on earth. He’s talking about actual heaven. Eternal life. Think of the rich man’s question). On the other hand, Jesus seems to be saying that as impossible as it is for rich people to get to heaven, even that’s not impossible with God.

Which brings me back to the beginning of the story.

Remember what the rich man called Jesus? The rich man called Jesus a “good teacher.” And Jesus replied by saying, “Why do you call me good? No one is good, but One: God!”

Some people use this verse to claim that Jesus denied his deity, but Jesus does no such thing here. Rather, Jesus is saying to the rich man, “Do you really understand the implications of what you’re saying by calling me good?” According to Jesus, no human being in the strictest sense can actually be called good. Only God is good. And no matter how much the rich man thought he had kept the commandments, he still fell short.

And so do I.

Like I said, this story doesn’t resolve for me.

If I’m going to take Jesus seriously, then I have to conclude that it’s very difficult for rich people to get to heaven. And as an American who lives a fairly comfortable lifestyle, I know he’s talking about me!

But then Jesus also says that with God all things are possible. That's where grace kicks in. So the one thing I can know for sure about this story is that when it comes to the question: Can a person be good without God? Jesus’ answer is unequivocal:

The answer is no.

(This story is found in Matthew 19:16-26)

Does a person have to be a Christian to follow Jesus?

This article got me thinking about how God meets us where we are. Agree or disagree, the author gives us something to think about. Note: The author's title for this article is: Jesus Plus Nothing--Anyone Anywhere can Begin to Follow Jesus

---Aaron

By Tim Timmons

One of the top takeaways from my new book JESUS PLUS NOTHING stirs up so much emotional response. In other words, there is more heat than light at first. It’s tough enough to separate Jesus from Christian ownership. Now, this insight sounds even more foreign and out of bounds from what we’ve been taught. No matter how much evidence is offered or how many people are produced from non-Christian cultures who are followers of Jesus, it’s still stifling to the brain.

A little over a year ago about 60 of us participated in the Montana Awakening. We were spread all over the state, sharing the message of Jesus. I was teamed up with a Muslim friend of mine who loves Jesus and has been faithfully following Jesus for years. My friend is more articulate and genuine in his relationship with Jesus than most Christians I’ve known for years. On our first night in Montana, we were scheduled to speak along with a couple of others from Germany. I began, setting the stage for my Muslim friend’s testimony of how he had come to follow Jesus. Then he would speak and I closed out our session. Well-meaning Christians bombarded us afterward, vehemently and angrily arguing with my friend and me that it is impossible for a Muslim to be a true follower of Jesus. It was just unthinkable!

The same attitude is found among the early disciples in Luke 9, where John says to Jesus, “Master, we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.” You see how it works? It’s unthinkable that anyone who is not one of us-one of our group-could possibly have a right connection with Jesus. In John 10 Jesus tries to instruct His disciples that He has other disciples who do not belong to His disciples’ same denomination. He says, “I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.” Whoever Jesus is talking about, these other sheep are not from the same religious and cultural persuasion as His disciples. In the final book of the New Testament-Revelation-there is reference to “A great multitude that no one could count, from every nation, tribe, people and language, standing before the throne” of Jesus. (Revelation 7) NOTE the common theme of these passages. There is no reference to any certain religious group, but it’s clear that God is calling people from every nation, every tribe and every language group.

So, how is it possible for a non-Christian-a Muslim, Buddhist, Hindu, Jew or agnostic-to come to the point of being a follower of Jesus and have a genuine saving relationship with Jesus? I’ve observed it in three stages. First-a person is drawn to Jesus because of His miracles, His teachings. At this stage a person is fascinated with the most amazing man, Jesus. He’s a great teacher and a great example. Second-after following Jesus for a period of time, a person begins to embrace Jesus’ principles and teachings. The principles begin to make more and more sense, so the person who has merely been fascinated with Jesus now begins to take Jesus seriously. Third-after continuing to follow Jesus and embrace His teachings and principles, this is when Jesus begins to transform a person’s life. If an internal change or conversion is going to take place, then it will happen at this level of progression.

This progression is perfectly illustrated in Jesus’ encounter with Peter at Caesarea Philippi. Jesus asked, “Who do you say that I am?” Peter answers by saying, “You are God’s Messiah, the Son of the living God.” Jesus strokes Peter for giving such a good answer, but says, “Flesh and blood didn’t reveal that to you.” Only the Father could reveal this kind of thing to Peter. Only God can change a person’s heart. No amount of teachings or belief systems can do this. Here’s the way I see it. You don’t have to believe Jesus is the Son of God to begin to follow Jesus. The disciples didn’t! In fact, they weren’t even genuine “believers”, until later. It took them over three years of following Jesus daily for God, the Father, to change their hearts and minds of faith. When a person begins to follow Jesus, he is set up perfectly to have his heart totally converted-transformed by God Himself. We’ve seen this happen in every major culture of the world. They first are attracted to Jesus as a great teacher or example and later Jesus apprehends their hearts. One more thing. You don’t have to be a Christian to be a follower of Jesus either. Here’s the point! Anyone anywhere can begin to follow Jesus.

Source: http://www.carlmedearis.com/blog/2012/01/jesus-plus-nothing/

God in the Ghetto

By Dan Sidey

When my family moved to Klamath Falls, Oregon and I became a stay-at-home dad,I had little idea what it meant to be confined. I went from the spacious world of having a respected job as a counselor to counselors in Riverside, California to the stark contrast of simply caring for my one-year-old in small town America. On top of this, we moved into a shady neighborhood known for its drug problems and safety issues. Little did I know how dark darkness could feel when we came to this little corner of the world.

Soon it began to dawn on me that my life was no longer my own. I had no intimate local friends, my wife was training as a doctor and had very little time to share in child-rearing , and in small towns like this stay-at-home dads are often an affront to nature! My only friends were my son, the lady who ran the church nursery, and an agnostic Palestinian who owned the coffee shop in our "ghetto." Despite their love for me, I began to understand what it meant to hate a place. In my solitary world, I believed God had left me for better pastures.

About two years into the experience I had a stunning vision from God. I saw myself as a worm busily eating a leaf, minding my own business. While eating, a butterfly alighted on my leaf and its beauty left me utterly broken. With tears in my eyes I began to hope in a different way of living. I knew I may never become a butterfly, but I decided it didn’t matter. I had to live like one.

Very shortly after this, God began to speak to me through the birds. I watched transfixed as they flew over my head in a communal dance. With prophetic force they said, “Dan, Fly! Just as we are flying you can too! Will you trust?” Then God started romancing me through sunsets. They were each so beautiful. I was often forced to pull off on the side of the road for fear of getting in an accident. They were all I could see. “Dan, this is a gift just for you. You’ll never see it again. Do you understand I love you?” God spoke like this for months on end! It came to an abrupt end with the birth of my second son. Clearly I heard God say “Mills...this neighborhood I've put you in...is holy ground. Will you trust without seeing?”

Klamath Falls often considers Mills little more than a liability. Mills is marked by its innumerable stories of abandonment, highly overworked and underpaid people, and often simmering racial tension. With them I feel the temptation to ask “What is this neighborhood offering me?” The day I began to truly open my heart to the children and families here, I was (and still am) deeply wrought by their pain and brokenness. I feel crushed under the weight of the poverty I see in their homes and hearts. The darkness seems much deeper than I imagined. My wife and I can’t help but ask what value stability could ever have here.

Yet, when the school day ends and children from the neighborhood come into our house, my family finds itself in the company of people we love and spend our days thinking of, conspiring in behalf of and praying for. In the evening, I walk these little ones home and I’m invited into their homes so warmly. There may be suffering, but there is great love also in these homes. Sometimes I’m enjoying life with my friends so much the only thing calling me home is my children’s bedtime. I’m pleased with the portion I’m receiving in this little corner of the world.

God’s confines became my saving grace. My family is beginning to see the borders around us as a chance to know the details of a world often feared. We also experience the world of being valued and loved. As I walk my children home to prepare for bed, I mull over John Perkin’s words, “When I look around my community...I see God's creation."

Can pro-gay and anti-gay Christians work together against gay bullying?

By Ben DeVan

In light of several high profile cases of gay related bullying, this essay may disgruntle almost everyone who reads it.

First, it may anger bullies who want sympathizers or "boys will be boys / girls will be girls" dismissers of bullying among religious believers who see homosexuality as against God's intent, having harmful physical / mental health risks, and symptomizing "societal decay."

Second, it may irk anti-homosexuality religious believers, a number of who may inwardly -- even to their own horror -- sympathize with bullies, even if they would never engage in bullying themselves, or who view bullying as collateral damage in a societal struggle of sexual virtue vs. vice.

Third, it may upset pro-homosexuality religious and/or gay activists who, like some of their conservative counterparts, see concessions or cooperation across these particular lines as unacceptable appeasement, betrayal, or compromise in a zero sum game where anything less than worldwide celebration (or condemnation), and not mere tolerance or acceptance of homosexuality, is complicity with evil or holding hands with haters.

To my gay activist and pro-homosexuality religious friends: don't too quickly dismiss potential allies from the other side. When mostly Christian and Muslim affiliated Uganda began considering harsh sanctions against various homosexual acts, some of the most vocal American opponents were public figures and organizations associated with "anti-gay" politics: Charles Colson, Rick Warren, and Exodus International, to name just a few.

Rick and Kay Warren are also active in the worldwide battle against AIDS, a disease often associated with homosexuality and causing massive suffering to its homosexual and heterosexual victims. In his 1988 20 Hot Potatoes Christians are Afraid to Touch, progressive Evangelical Tony Campolo shared that Evangelicals as early as the 1980s organized benefit concerts with thousands in attendance donating proceeds to fight AIDS. Likewise, one of my (once self-described) fundamentalist friends raises awareness of gay human rights issues in Iran. He says, “I don’t think homosexuality is good, but I don’t believe in beheading or imprisoning gays for homosexual acts. We should protect people persecuted for any reason, including their sexuality.” Finally, a college administrator friend who is also a Southern Baptist received a report about a faculty member who told a student that s/he "hate(s) homosexuals." My friend responded swiftly and professionally. I cannot give details, but the situation resolved in a conciliatory manner that would please readers of multiple political persuasions.

I can already imagine the comments section bristling with objections that anti-homosexuality religious believers, simply by holding or expressing beliefs that homosexuality is harmful or wrong, disregard or contribute to a milieu that allows for, even encourages bullying of gays. Point taken. I can see this as sometimes but not always true, in that opposing homosexuality can translate into irritation, which can conceive hatred, which may give birth to violence or discrimination against homosexuals. To be fair, there is sometimes violence and discrimination against people who oppose homosexuality or admit to anything less than an enthusiastic endorsement of it. But pretending that political and religious agreement are essential to civility or to standing against bullying denies human capacity for nuance.

St. Augustine may have originated the phrase, "love the sinner, hate the sin," as the most notorious variation of this mindset, advising, "love for persons and a hatred for their vices." This is echoed, Yale University's Miroslav Volf believes, by the Qur'an Surah Al Imran 3:30 which talks about a person's soul as distinct or wishing to be made distant from some of its actions. The United Methodist Church refuses to approve homosexual practice, but at the same time, it holds up gays as people of "sacred worth" beloved by God, and opposes many forms of discrimination based on sexual orientation. Whether one sees homosexuality as a vice, virtue, or as value-neutral, these examples allow for at least the possibility of nuance from an anti-homosexuality perspective.

I don't know Tony Campolo's most recent position on homosexuality, but when I attended a Baptist Student Union (BSU) conference at the University of Georgia a number of years ago, Campolo responded to those who called him "soft" on homosexuality, "I am not soft on homosexuality, but I am very soft on homosexuals!" The response from the audience of several thousand mostly baptist college students? Thunderous applause.

To objectors who say that one cannot love or stand common cause with another person without endorsing all or a perceived core of that person's feelings, beliefs, opinions, actions, sexual preference / orientation, or self-identity, I reply that most people, including readers of this essay, do so on a regular basis at least sometimes at work, in family, and in friendships. Can any reader not think of instances where they disagreed (even strongly) with another person's acts, mindset, even core self-identity, yet still interacted civilly, loved dearly, or demonstrated active care for that colleague, brother, sister, mother, father, friend?

To my anti-homosexuality, as well as my pro-homosexuality, friends: In my recent essay, Tea with Hezbollah, I mentioned Jesus' "Parable of the Good Samaritan" as a partial paradigm for relations between Christians and Muslims. Might it also apply to religious believers relating with gays, particularly gays who are the victims of bullying?

Samaritans for Jesus' Jewish audience were not just ethnically distinct, they represented corrupt religion and bad theology (cf. Luke 9 and 17; John 4 and 8). The Zondervan NIV Study Bible notes, "the person Jesus commended was neither the religious leader nor the lay associate, but a hated foreigner. Jews viewed Samaritans as half-breeds, both physically and spiritually. Samaritans and Jews practiced open hostility, but Jesus asserted that love knows no … boundaries." That the "heretical" Samaritan gets doctrine wrong but ethics right makes his role as hero all the more shocking to Jesus' hearers.

To anti-homosexuality religious believers: Let's grant for the sake of argument that you discern the "right doctrine" about homosexuality. I wonder whether pro-homosexuality religious and gay activists are not sometimes better at fulfilling Jesus' ethic in standing up for homosexuals? Given the choice, do you think "right doctrine" or "right action" is more pleasing to Jesus? Do you "love the sinner" as much or more than you "hate the sin?"

When I share the Good Samaritan with students, I ask who Jesus would designate the wounded victim, Priest, Levite, and Samaritan if he were speaking to early 21st-century audiences. Might Jesus say, "An Evangelical pastor and a Biblical (or Qur'anic) inerrancy professor passed by the bullied homosexual, but a lesbian activist took pity." Or alternately, would Jesus say, "a lesbian activist and a gay senator passed by, but a Wahhabi Muslim or fundamentalist Christian took pity on the victim?"

Whether we are gay, straight, conservative, liberal, nonreligious or religious, we are human beings who can learn from the best of our exemplars in opposing bullying in any form, including bullying against gays. If we cannot agree on other things, even on the neutrality, goodness, or dysfunctional nature of homosexuality; I say with John Wesley (who himself quoted Jehu in 2 Kings 2:15), let's stand together against bullying, "If your heart is as my heart, then take my hand." Will you also take each others' hands?


Benjamin B. DeVan has taught religion, philosophy, and African American literature at North Carolina Central University, Peace College, and a January term mini-course at MIT titled, "Religion: Bringing the World Together, or Tearing the World Apart?" He completed his MA in Counseling at Asbury Theological Seminary, his MDiv at Duke University, a ThM at Harvard in World Religions with a thesis on evangelical Christians and Islam, and is now a doctoral candidate at a historic British university writing a dissertation on the New Atheism.

The hidden message of Job

Ever feel like your life is falling apart? I do sometimes, until I go to Starbucks and sip my troubles away with a Carmel Mocha Frappuccino lite. Did I just admit that?

Or I read the Book of Job.

Job's story is the ultimate one-upper. Ever been one-upped? You tell a sad story, and someone has a sadder story. Anyways, unless you've lost all of your children, all of your possessions, and boils all over your body, you've probably been one-upped by Job. Which I'm thinking is a good thing. If you feel like you are indeed a modern-day Job, as the expression goes, the good news is Job's story ends well. In the end, God gives him twice as much as he had before. So take heart.

But there is a hidden message in Job I'd like to explore. There are several passages that bring the point out, but here's one of my favorites:

"Oh earth, do not cover my blood, and let my cry have no resting place! Surely even now my witness is in heaven, and my evidence is on high. My friends scorn me, my eyes pour out tears to God. Oh that one might plead for a man with God, as a man pleads for his neighbor. For when a few years are finished, I shall go the way of no return" (italics emphasis mine).

Job had no one to plead for him with God. Little Job against big God. God wins. Throughout the Book of Job we hear him crying out for an advocate. Somebody to stand between him and the one who held his fate in his hands.

The good news is: Today we have such an advocate, his name is Jesus! (I John 2:1)

Imagine being tried for a crime with no one to represent you. That's how Job felt. We know in hindsight that God wasn't punishing Job for his sins, but Job didn't know that. All he "knew" was that God was mad at him, and the case against him was rigged.

The New Testament calls Jesus our mediator and our advocate.

The hidden message of the Book of Job is how miserable life can be feeling like you have no one to represent you before the judge of all the earth.

Thank God (and Jesus) we don't have to feel that way anymore!

For the record: this is what I preached

I've been getting into trouble lately. It all started when I asked myself the simple question, "What did the Apostles preach when they presented the gospel to non-believers?" When I started to read the Book of Acts with this question in mind, one of the first things I noticed was that the Apostles overwhelmingly put the focus on the resurrection of Jesus, the forgiveness of sins, and the hope of eternal life. This got me into trouble with my liberal Christian readers because I refused to reduce the Gospel of the Kingdom to "let's all work together to make the world a better place." A few commented that I was de-emphasizing the life and teachings of Jesus. Go figure.

The second thing I noticed was that there's no record in the Book of Acts of the Apostles insisting on a Jesus-is-God litmus test before they accepted people into the fold. In fact, more often than not, they emphasized the humanity of Jesus in their preaching and yet, we're explicitly told that those that heard and believed their message were saved. (Two striking examples of this are Acts 13:38,39,48 and 17:30-33) This led me to think that maybe we should be focusing on leading people to Jesus first and doctrine second. "Are we saved by doctrine or saved by Jesus?" I asked. This got me into trouble with my conservative Christian friends even though I insisted that I'm not denying the deity of Christ.

So to set the record straight, here's a summary of a short message I gave a couple of weeks ago to a mixed crowd of believers and non-believers:

I began with the simple Bible story of Jesus healing blind Bartimaeus. Bartimaeus was a blind beggar. He was a nobody. Even though the crowd was following Jesus, they tried to hinder blind Bartimaeus from coming to Jesus by telling him to "Be quiet!". This is what religious people still do today. Maybe in the past you've been interested in Jesus but you kept bumping into His followers pushing you aside and treating you like a nobody--so you decided to give up the pursuit of Jesus altogether. Bartimeaus could have done that, but instead he threw aside his garment, the symbol of all the things that were holding him back, and he came to Jesus.

Jesus healed Bartimeaus that day. He asked him a simple question, "What would you like me to do for you?" I ask you today, "What would you like Jesus to do for you?" Do you need healing, provision, or forgiveness? Jesus can do all of these things for you. There's a such thing as spiritual blindness and Jesus can take care of that too. We need more Jesus and less Christianity. Jesus always preferred to hang out with sinners than with religious people, so He'd probably prefer hanging out with you more than He would with me.

Jesus died on the cross for sinners. He rose again on the third day. The resurrection of Jesus gives me hope that one day God is going to make everything right in the world. Because Jesus is alive, He is able to grant you forgiveness of sins and the hope of eternal life. Come to Jesus today"

So there you have it. Aaron's gospel if you will. Are there things I left out or could have said better? Probably. Can God use imperfect people to accomplish His purposes? Definitely. Can God use imperfect theologies to draw people to a loving relationship with Jesus the Messiah? I think so. But then again...I could be wrong. I sincerely hope I'm not.

David Kuo's article "God Help Us"

I just found this article by David Kuo on the website Qideas.

It's a little long but well worth the read.

David Kuo worked for the Bush White House. He later went on to write a book called Tempting Faith: An Inside Story of Political Seduction, a book I highly recommend.

David is one of the rare evangelical voices calling on both sides of the political aisle to stop--my words, not his--pimping God to promote their political agendas.

Enjoy!

Ruth was an illegal immigrant, so does that make Boaz a villain?

Every once in a while I get an “aha” moment and I can’t turn my mind off, thus preventing me from a good night’s sleep. Last night’s “aha” moment came as I was reflecting on the issue of comprehensive immigration reform. The tendency of faith leaders advocating for a compassionate approach to illegal immigrants is to appeal to the numerous “be kind to strangers” texts in the Hebrew Scriptures. The problem with this approach is that it elicits a universal response from the other side, “Yes, but those were legal immigrants. I’m talking about illegal immigrants. Since illegal immigrants are lawbreakers, they shouldn’t have any rights. And if you think they should, you’re just another godless liberal seeking to undermine the moral fabric of America….ect…ect..” It occurred to me that one of the most famous and beloved women in the entire Bible was an illegal immigrant. Her name was Ruth.

I’m not making this up. Deuteronomy 23:3 is clear as mud, “An Ammonite or Moabite shall not enter the assembly of the Lord; even to the tenth generation none of his descendants shall enter the assembly of the Lord forever.” If you’re still not convinced that descendants of Moab were ordered to be excluded from the congregation of Israel, take a look at verse 6, which says, “You shall not seek their peace nor their prosperity all their days forever.” With this in mind, isn’t it strange that the hero in the story of Ruth is Boaz, a man that showed kindness to a Moabite woman? We look at the story today and know intuitively that Boaz was a hero, but we often forget that Boaz could have very well been considered a villain to the religious leaders of his day. After all, they might have said, the law forbids people like Ruth from being included in Israeli society—and they would have been right.

Kind of strange isn’t it? God writes a law and then commends people for breaking it? I can think of two other examples where this strange paradox occurs. One example is Joseph, the husband of Mary. Once Joseph discovered that his wife was pregnant with an illegitimate child, the Law of Moses said that Mary should have been stoned (Deuteronomy 22:20-21). Isn’t it a little odd then that the Holy Spirit, speaking through Matthew, calls Joseph a “just man” because He wanted to put her away secretly? (Matthew 1:19) Or how about when Jesus commended David for doing what was unlawful–His word, not mine—on the Sabbath because of a pressing human need? (Mark 2:25-26)

Yes, we’re supposed to respect the law, and I’m not saying that illegal immigrants are right to break into the United States illegally (I happen to believe that nations do have a right to protect their borders); but there comes a time when we have to ask the question of how much should “respect for the law” determine a Christian’s response to those that suffer from economic forces beyond their control? Let’s not forget that it was because of famine and death (read: economic hardship) that compelled Ruth to migrate with her mother in law Naomi. The same story could be told millions of times over today. If God commended people for breaking His laws because of compassion for their fellow human beings, what might He think of people today that challenge man-made laws for reasons of human compassion? Think about it.

Earth to Aaron, holding your baby is more important than saving the world

I'm a dreamer. I can't help it. I was born that way. On my list of things to do before I die, I'd like to preach the gospel to millions of people, save the rain forest, end the Israel/Palestinian conflict, win an Oscar, and--I almost forgot--I'd like to bring peace on earth and goodwill toward men. I'm being a little facetious, but you get the point. Like many people, I want my life to count. The problem is that often times ambitious people like myself can lose our perspectives on life and become--shall I say--a little vain? So how do I pull myself back down to earth?

Enter into Aaron's world: an infant. Last week my eight week old son had a cold. We had to take him to the doctor twice. My wife and I were concerned about his breathing. The doctors gave us a nebulizer. As I sat down with my son blowing medicine up his nose, I had an epiphany. I realized that, at that very moment, I could care less about global warming and peace on earth. All I really cared about was seeing my son recover from his illness. For the past eight weeks, I've probably sat down hundreds of times to hold my son. I feel sometimes that having a child is God's way of forcing people to sit down and shut up. It's therapeutic.

Now that I think about it, Jesus taught that God is a perfect Heavenly Father. God's knowledge of His children is perfect, even to the number of hairs on their head. God has a much bigger to-do list than any human being could ever fathom, yet He takes the time to care for His children, and He's even jealous for their affection! Some find offense at the Bible's depiction of God as a jealous God. I think it's comforting. Who am I that I could demand such attention from the one responsible for governing the universe? I bet if I thought about this some more, my picture of God would get bigger, not smaller.

Healing and God's will, an honest dialogue

Below is an e-mail exchange between myself and Anita Miller

Aaron: I'm going over your notes in preparation for the workshop. I've come across the "Doubt of Moses" story. You make a point "What kinds of discussions can you have over God making some born with handicaps?" The reference is Exodus 4:11 where God tells Moses:

"Who has made man's mouth? Or who makes the mute? The deaf? The seeing or the blind? Have not I, the Lord?"

You probably know this, but Word of Faith teachers insist that it's never God's will for people to be handicapped, let alone born handicapped. They would say that all handicaps are either caused by the devil or are simply the result of life in a sin-cursed earth. They wouldn't necessarily put the blame on the person or the parents. They would simply say that God wants them healed. They say that a lot of verses in the Old Testament where it appears that God is actively causing something, that what He's actually doing is permitting it. They say that these are Hebraisms that don't directly translate into English.

Yet, this story seems to fly in the face of that.

I've felt for a while that the above teaching is wrong, but mostly because it just doesn't set right with my heart. It seems to me that if you're always insisting that people born with handicaps are supposed to be healed, you're devaluing them by saying that there's something wrong with them. But what if our perspective is wrong? What if God sees it totally different? What if what we see as defects are something totally different in God's eyes? Is it possible that God might create some with handicaps because He sees a higher purpose? (Maybe to teach us humility? Maybe to teach us to be less selfish?) Faith teachers would say absolutely not!

What say you?

Sincerely,

Aaron

Anita: When what we plainly see in the Word clashes with what we are taught, we must make a choice.

I have had to make many alterations in my beliefs as I was teaching through the Bible. Some of what good people taught me I have not justifiable in the Word.

I agree with your observations based on what God said of Himself to Moses. What is "Too young to die?" What is "normal?"

What about us is eternal and what is temporal? What is the "one thing that is necessary?"

Does God heal? Yes! Does God sometimes not heal those who believe for a healing? Yes?

Can we find anywhere is Scripture that Satan has the power to cause people to be born with "defects?"

All the maybes you listed on why people might be born with handicaps could be true, but be sure to note too that trust can only be exercised in times and instances when we do not know the whys. We who teach trust often bend the Word to try to come up with reason why. We have this driving passion to try to know why everything happens. Sometimes God clearly tells us reasons for what happen to us. But there are instances when we do not know the whys. Where is trust?

This passage in 2 Cor 4:15-18 speaks of our physical afflictions as temporary and for our sakes. They also weight the values of the temporal and the eternal.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Does this passage only apply to the children born perfect?" What is perfect by the way? Ps 139:13-18

13 For thou hast possessed my reins: thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

17 How precious also are thy thoughts unto me, O God! how great is the sum of them!

18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.
Aaron, we are very shallow sometimes in how we interpret the Word. I agree with your observations and will pray that God will verify HIS meaning to you and that all that is taught by you through the stories will be led by the Holy Spirit.

Aaron: Just a little FYI. The verse in Corinthians that you mentioned. The Word of Faith interpretation is that Paul was talking about persecution there. They say that while it isn't God's will for people to suffer sickness and/or physical deformities, some times it is God's will for people to suffer persecution, and we can't expect God to keep us from suffering for the faith. So they make a distinction between suffering caused by disease and/or birth defects and suffering caused by persecution. I'm not saying I agree with that. I'm just letting you know.

Anita: That is an familiar manipulation of information. When we see a passage that does not agree with what we have decided to believe, we can either rethink our position or spiritualize the passage or dismiss it by saying, "This does not mean what it seems to say.

For example. 2 Cor 4:16 says "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day."
For a person to say, "That passage is not about disease," but it is about suffering is interesting.

Beliefs Have Consequences was a radio program I used to host. So if we take to position that this outward man perishing is about the suffering from persecution then from 2 Co 4:16 we must also embrace the idea that all believers are persecuted every day. Is that conclusion true?

Also, if we take on the belief that it is God's will that all diseases should be healed, then only those whose death certificates list as cause of death an accident, murder or that the person died of old age, would be people who died in faith. Actually, for all who die, no matter how old, Doctors must list a physical cause of death. So again, following this idea that God wants all who have physical problems (diseases and handicaps that lead to death) to be healed, means that all people who die would not have died if they had used faith to be healed.

So what's the deal with Jonah's worm?

I've been thinking about the story of Jonah lately. If you've ever attended Sunday School or seen the Veggie Tales movie, then you know the basic outline of the story (minus the fish slapping of course).

The basic outline goes like this:

Jonah is a prophet to the people of Israel. God tells Jonah to go to Nineveh and prophesy against the city. Instead of obeying God, Jonah decides to go the other way and take a ship to Tarshish. While on the ship, God sends a life threatening storm and the pagan sailors assume it must be because of some grave sin committed by one of the passengers, so they inquire to their gods by casting lots, and lo and behold, the lot falls on Jonah. Jonah realizes that he has sinned, so he recommends that the sailors throw him overboard, which they do and the next thing you know Jonah gets swallowed by a giant fish and spends three days in the fish's belly.

After Jonah gets spit out on dry land, God speaks to Jonah again to go to Nineveh and this time he obeys. Jonah goes to Nineveh, warns them that God will destroy the city in 40 days, and the entire city repents with fasting, sackcloth, and ashes.

Here is what happens next as quoted directly from the Bible:

1. But Jonah was greatly displeased and became angry.

2 He prayed to the LORD, O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.

3 Now, O LORD, take away my life, for it is better for me to die than to live.

4 But the LORD replied, Have you any right to be angry?

5 Jonah went out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city.

6 Then the LORD God provided a vine and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the vine.

7 But at dawn the next day God provided a worm, which chewed the vine so that it withered.

8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah's head so that he grew faint. He wanted to die, and said, It would be better for me to die than to live.

9 But God said to Jonah, Do you have a right to be angry about the vine? I do, he said. I am angry enough to die.

10 But the LORD said, You have been concerned about this vine, though you did not tend it or make it grow. It sprang up overnight and died overnight.

11 But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?

That's the end of the story.

Here are a few questions I'd love to get some feedback from my readers on.

A. From the story, what do you think God was trying to teach Jonah by sending a worm to eat up the plant?

B. What other choices did Jonah have in responding to God?

C. Can you relate to Jonah and his attitude towards God and towards the people of Ninevah?

Keep in mind that the people of Nineveh had brutally oppressed Jonah's people in the past.

I'd love to hear your thoughts!