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Showing posts with label evangelicals. Show all posts
Showing posts with label evangelicals. Show all posts

Wednesday, March 13, 2013

Why (American) Evangelicals are Resistant to Climate Change

By Aaron Taylor

First, a disclaimer. Not all evangelicals are resistant to climate change. The root word of "evangelical" is "evangel", which means "good news." Roughly speaking, an evangelical is anyone who believes that God was in Christ reconciling the world to Himself, and that sharing this good news should be a normative part of what it means to live out a Biblically-informed faith. There are about 600 million evangelicals worldwide, and they (we) are found in every major Christian denomination. And while most evangelicals aren't American, the majority of American evangelicals are unique in that they, unlike their counterparts around the world, tend to intertwine Biblical faith with right-wing politics, and in extreme cases, might actually believe that they're one and the same. Even here we have to be careful though, because American evangelicals are not a monolith (there is, in fact, an American evangelical left), and even the National Association of Evangelicals, though socially conservative, has spoken definitively on the need to address climate change.

Disclaimers and stereotypes aside, I'd like to address what comes to mind when the average American evangelical—your next-door neighbor, your boss, your friend or co-worker, the couple that puts gospel tracts in your kids' Halloween buckets—is thinking when they hear the words "environment", "environmental", or "environmentalist."

This is what they're thinking.

As David Gushee, one of the authors of the Evangelical Climate Initiative puts it, for most (American) evangelicals, when they hear anything that smacks of environmentalism, to them it's "Pocahontas talking to spirits in the trees" and "flower-power." Think Betty White in The Proposal dressed in fig leaves and dancing to the universe. Or Steve Martin in Out of Towners hugging a tree while singing Age of Aquarius.

In American evangelical parlance, an environmentalist is an eccentric tree-hugging fruit loop who worships the earth...and is probably a socialist.

To be sure, crass stereotyping isn't the only reason why so many American evangelicals are resistant to the idea of climate change. It may not even be the primary reason. But it is a reason. And as I begin this series for New Mexico Inter-Faith Power and Light on addressing evangelicals and climate change, I think it's helpful to start with the issue of stereotypes, because if we want to reverse the Koch brothers-financed climate denial trend in American evangelicalism, nothing will hinder the cause more than failing to address the issue of stereotypes. We all do it. We all think we're right when we do it. And we all deny that we do it...even while we're doing it.

The problem with stereotyping is that when we engage in it, we fail to see people as individuals. We view them primarily through the prism of what we think they believe because we "know" what people "like" them believe. Stereotyping can also blind us from the reality that giftings, personalities, and interests can lead people to transcend their socio-religious-political backgrounds.

Take my wife Rhiannon for example. My wife's parents (both now deceased) were hard-core Republicans (not that being a Republican necessarily means anti-climate change, but in this case, it did). My father-in-law, Eliot O'Brien, was a zealous student of end-times prophecy, so he was highly susceptible to conspiracy theories suggesting that the U.N. is an anti-Christ organization using an environmental agenda as a ruse for imposing a one-world socialist dictatorship. And, based on my conversations with Eliot, he was 100% pro-fossil fuels. Eliot felt that any attempt to reign in the fossil fuel industry was "job-killing regulations." Based on my wife's background, and the fact that she attends a fairly standard run-of-the-mill evangelical church today, anyone outside the evangelical fold could easily peg her as a climate doubter based on what they "know" about evangelicals.

And they wouldn't be more wrong.

Despite her upbringing, when my wife was a little girl, she was wearing "Save the Rainforest" T-shirts. My wife has always been interested in animals, recycling, saving the rainforest, nature, and conservation. When Rhiannon was growing up, her dream was to be either a veterinarian or a wildlife photographer. She got stuck with me instead.

The lesson: People are individuals with various gifts, talents, interests, and personalities, so don't write people off based on what you think you "know" about "them."

Besides, most American Evangelicals feel that they're a persecuted minority fighting against a culture that barely tolerates them, much less understands them. So even if an evangelical largely resembles a certain stereotype, they still don't like to be called out on it for the simple reason that nobody likes to be reduced to a stereotype. All stereotypes do is reinforce the "us" verses "them" way of worldly thinking, which leads to further stereotyping on both sides of the "us" verses "them" divide.

To illustrate this, I leave you with a video of Jon Stewart's Daily Show correspondents at the 2012 Democratic convention. Stewart's correspondents discovered that many people at the convention prided themselves about being non-prejudiced against everyone but....well, you can probably guess.

If you want to reach evangelicals for the cause of climate change, then—for the love of polar bears—don’t be like the people in this video!


Wednesday, August 12, 2009

Both sides of the "culture war" need to broaden their human rights agenda

Last week, radical Muslims in Pakistan began terrorizing the Christian minority in the town of Gojra. At least 9 people were killed, over a hundred homes were burned to the ground, and several church buildings were destroyed. The reign of terror has lasted several days and has spread to neighboring areas. I get daily reports from my Christian friends in Pakistan and, as far as I can tell, what’s happening is eerily similar to the anti-Christian violence that took place in India last year where, according to Asia News, around 500 people were killed.

Unless human rights advocates worldwide and the U.S. government in particular puts pressure on the Pakistani government to clamp down on attacks against Christians—and to repeal the blasphemy law that allows Muslims to trump up charges against anyone who supposedly “insults Islam”—more Christians will likely be killed. Pakistan’s Christians have been complaining for years that the Western media has largely overlooked their plight. They also say that their government fails to protect them from Islamic extremism, discriminates heavily against them when it comes to jobs, civil services, and even aid relief when natural disasters strike. Think Earthquake 2006.

To be sure, Christians in the global south aren’t the only group suffering under the weight of religious oppression. Even in Pakistan, some say that the Shiite minority has it harder than the Christians. In Sri Lanka, people in the Tamil minority (comprised mostly of Hindus) feel that the Buddhist majority oppresses them. There’s also India’s caste system and its treatment of the Dalits (the untouchables in Hinduism); arguably history’s longest standing system of religiously motivated apartheid. Still, when it comes to oppression against religious minorities, the ones doing the oppressing seem to get a free pass—especially when it comes to persecution against Christians. Over the years, I’ve heard a lot in the media about the persecution of gays and women in Iran, hardly a peep about Iran’s brutal crackdown on Muslim converts to Christianity.

That’s my beef with the so-called “secular” media and, to a lesser extent; secular human rights advocates. Now for the bombshell directed at my own side. If you haven’t guessed already, I’m an evangelical Christian. I despise the label because it conjures up a lot of negative stereotypes, but for lack of a better term, that’s what I am. I think that many, if not most, Americans see evangelical Christians as either indifferent to or ignorant of human rights issues. I got a sense of this when I attended a local Amnesty International meeting a few months back. It was my first time there and the leader made a snide remark against “Jesus people” because she assumed that there couldn’t be anyone like me at the meeting.

I left the meeting feeling sad. I realized that somewhere, somehow, a lot of people got the impression that the more a person loves Jesus, the less that person’s going to care about human rights. I decided to test this impression by sending out an e-mail to hundreds of my evangelical friends asking them to sign a petition for the release of Aung Sun Suu Kyi, Burma’s leader of the democracy movement that has been unjustly imprisoned for the last 19 years for the “crime” of winning a democratic election. I received very few responses, but one response stood out. “I want to make sure this is actually from you and not some left-wing propaganda.” I don’t fault the person for doing his due diligence. I’m just saddened that such a clear-cut unambiguous issue had to be cast into terms of left verses right, liberal verses conservative. A genuine human rights issue was slain at the altar of the “culture war.”

So here’s my proposal. Many evangelical Christians like me would like to see secular media and human rights advocates put a greater emphasis on the vastly under-reported persecution of Christians worldwide. On the other hand, I sense that secular media and human rights advocates would like to see evangelical Christians like myself take a larger role on issues like nuclear disarmament, torture, women’s rights, racial discrimination, and the freeing of people that have been unjustly imprisoned because of their religion, political persuasion, and—yes—sexual orientation.

Frankly, I agree. I’d like to see my evangelical brothers and sisters play a larger role in human rights issues. Abortion and gay marriage will likely always be a stale mate, but that doesn’t mean that evangelicals and non-evangelicals can’t work together on a vast array of other human rights issues. Thankfully, there are organizations like Jim Wallis’s “Sojourners” and Ron Sider’s “Evangelicals for Social Action” that are ahead of the curve on this one. Unfortunately, the numbers aren’t large enough to change the current stereotype of evangelicals as that of depraved indifference to human rights issues. If both sides would broaden their agendas, remove the planks from their own eyes, and reach out to the other side, perhaps we could work together to make a better world.

Aaron D. Taylor is the author of “Alone with a Jihadist: A Biblical Response to Holy War.” Aaron can be contacted at http://www.aarondtaylor.com Follow Aaron on Twitter at www.twitter.com/aarondtaylor