One of the most common criticisms against missionaries is that they worsen the problem of Muslim hostility towards the West. Here is a story that challenges that notion.
ARABIAN PENINSULA - AMAZING OPPORTUNITY TO SHARE
from: PTAP (http://www.pray-ap.info) (Praying Through the Arabian
Peninsula) - Weekly Update - December 2006
A couple of [months] ago I went to what I can only describe as
a Muslim home group. The leader then introduced the guest sheikh
and the topic for the evening: How can we find unity again after
the recent political event in our country? The religious sheikh
spoke for about 20 minutes about four paths to unity: a pure
heart, drawing near to God, forgiving others, and spending time
with each other. I was astonished!
The home group leader ended by thanking the host and thanking
everyone for coming. Then he introduced me! "We're especially
glad that 'Brendan' could be here tonight. Of course, he's not
a Muslim. But he follows Jesus, and his Arabic is very good.
Brendan, is there anything you’d like to say to us?"
I couldn't believe it. I said, "...For me, what gives me the
power to forgive others is when I remember that God has forgiven
me. When I consider how much God has forgiven me, it's usually
easier for me to forgive others..." But just about everyone came
up to me afterwards and thanked me for being there and for what
I "spoke from my heart." Pray for this group of men, please,
as I spend Sunday nights with them.
Watch Aaron in the film Holy Wars
Thursday, February 22, 2007
Wednesday, February 21, 2007
They'll still be eating
I was hoping to write a humorous post today, but the strange thing is, I can't really think of anything both humorous and enlightening (except for the fact that my trash truck woes continue to this day, you should have seen me jump out of bed this morning and running to the end of my driveway in my pajamas...on second thought...maybe you shouldn't have..but I digress)
If you look at the comments on my progress verses apocalypse post, you'll see an interesting essay on how our technological society causes us to over-think and also be over-entertained. The point was made that when we are not thinking or being entertained, we get depressed. The point of the comment was that technology eventually leads to emotional bankrupcy.
I have a hard time arguing with the thesis of the comment, I'm just not sure what should be done about it. Henry David Thoreau theorized that modern man is overworked and is much better off leading lives of quiet contemplation in closer harmony with nature. While that idea might sound a bit far-fetched to us today, we should keep in mind that while Thoreau was picking lilies at Walden Pond, he was developping concepts that eventually led to writing an essay called civil disobedience, an essay that influenced both Ghandi and Martin Luther King and laid the groundwork for peaceful human rights movements around the world.
I think any idea can be taken to the extreme, however, even this one. The Cambodian dictator Pol Pot developed the idea that modernization is evil and wanted to transform Cambodia into a strictly agrarian society. The result was a movement that slaughtered over two million people and set the country's economy back decades.
One last thought. I heard of a missionary to a native tribe in Mexico who was describing the agrarian lifestyle of the people he was serving. When asked how the people could live in such substandard conditions, he replied. Maybe their lifestyle isn't so bad after all. You Americans are storing food for Y2K, but if the entire world economy collapses, they'll still be eating.
If you look at the comments on my progress verses apocalypse post, you'll see an interesting essay on how our technological society causes us to over-think and also be over-entertained. The point was made that when we are not thinking or being entertained, we get depressed. The point of the comment was that technology eventually leads to emotional bankrupcy.
I have a hard time arguing with the thesis of the comment, I'm just not sure what should be done about it. Henry David Thoreau theorized that modern man is overworked and is much better off leading lives of quiet contemplation in closer harmony with nature. While that idea might sound a bit far-fetched to us today, we should keep in mind that while Thoreau was picking lilies at Walden Pond, he was developping concepts that eventually led to writing an essay called civil disobedience, an essay that influenced both Ghandi and Martin Luther King and laid the groundwork for peaceful human rights movements around the world.
I think any idea can be taken to the extreme, however, even this one. The Cambodian dictator Pol Pot developed the idea that modernization is evil and wanted to transform Cambodia into a strictly agrarian society. The result was a movement that slaughtered over two million people and set the country's economy back decades.
One last thought. I heard of a missionary to a native tribe in Mexico who was describing the agrarian lifestyle of the people he was serving. When asked how the people could live in such substandard conditions, he replied. Maybe their lifestyle isn't so bad after all. You Americans are storing food for Y2K, but if the entire world economy collapses, they'll still be eating.
Monday, February 19, 2007
Progress or apocalypse?
The can that I am about to pry open is a gigantic one, far greater than what will meet the eye at first. The implications deal directly with the belief system of millions of people in our nation and around the world, in particular as it relates to the Christian faith. Read carefully and think about it for a while before jumping to quick conclusions.
If we look at America today, it seems that we have two very different Christianities. One version of Christianity believes in societal progress and the other does not. Just to be clear, those Christians who believe in human progress are usually called Catholics, liberals, postmillenialists, kingdom-now, sometimes they are even called humanists. One of the newest forms of this line of thinking is the Emergent Church movement (a highly controversial movement within evangelicalism at the moment). The bottom line is that there are Christians who believe that Jesus came to the world to introduce a set of values (often called kingdom values) to institute a process of change that will eventually overthrow the works of darkness and restore creation to its original intent.
Those who think this way have good reason to think this way. After all, it was Jesus who went about preaching "the kingdom of heaven is at hand." Since the Apocalypse did not happen in the first century A.D. (at least for the entire world) it is reasonable to say that Jesus was instituting God's reign of overthrowing evil by overthrowing evil in the hearts of men. Jesus also saw His mission in terms of Isaiah 61, which was (and is) to "set at liberty those who are oppressed." Isaiah also prophesied concerning Jesus, "of the increase of His government and peace there will be no end." This certainly speaks of linear progression. I know of very few Christian scholars who would not say that Christ's inauguration as king did not begin with Pentecost. Lastly, consider what the Apostle John said in his epistle, "because the true light is shining and the darkness is passing away." Again, this speaks of progress. It would be very strange for me as a Christian to believe that Jesus would take the time to give the world the Sermon on the Mount if He didn't believe it would have an impact on society when actually lived out. I call this dimension of Christianity the kingdom dimension.
The second group of Christians in America and around the world are those who hold to an apocalyptic view of Christianity. They say that this world is going to be destroyed (in a catastrophic way in fact) so the best that we can hope for is to rescue people from this present evil age by getting as many people as possible to confess Jesus as their Lord and Savior. Those who think this way also have good reasons to think this way. The Apostle Peter talks about the earth being destroyed by fire. The Apostle Paul said of Jesus, "who gave Himself for our sins that He might deliver us from this present evil age." Even the most liberal interpretation of the Book of Revelation can hardly look over the obvious teaching that the end of this present age will not be a picnic for planet earth. To lend even greater credibility to this idea, despite those who say this worldview leads to trashing the environment and a shirking of social responsibility, this view also is in agreement with science. The law of entropy intitiated at the Big Bang guarantees that "the form of this world is passing away" just as the Scriptures teach.
So who is right? The answer is both. To hold a kingdom view of Christianity is to believe that by following the teachings of Jesus, one can make a real and tangible difference in the world in which we live. Holding an apocalyptic view keeps us from believing that mankind is capable of creating a utopia without God's direct intervention (as many socio-political movements have painfully discovered throughout history). As long as we are on this side of eternity, the wheats and the tares will grow side by side until God intervenes and throws the tares in the fire. In the end, only the wheat will endure. While not forgetting that we need to anticipate His coming, let's occupy until He comes.
If we look at America today, it seems that we have two very different Christianities. One version of Christianity believes in societal progress and the other does not. Just to be clear, those Christians who believe in human progress are usually called Catholics, liberals, postmillenialists, kingdom-now, sometimes they are even called humanists. One of the newest forms of this line of thinking is the Emergent Church movement (a highly controversial movement within evangelicalism at the moment). The bottom line is that there are Christians who believe that Jesus came to the world to introduce a set of values (often called kingdom values) to institute a process of change that will eventually overthrow the works of darkness and restore creation to its original intent.
Those who think this way have good reason to think this way. After all, it was Jesus who went about preaching "the kingdom of heaven is at hand." Since the Apocalypse did not happen in the first century A.D. (at least for the entire world) it is reasonable to say that Jesus was instituting God's reign of overthrowing evil by overthrowing evil in the hearts of men. Jesus also saw His mission in terms of Isaiah 61, which was (and is) to "set at liberty those who are oppressed." Isaiah also prophesied concerning Jesus, "of the increase of His government and peace there will be no end." This certainly speaks of linear progression. I know of very few Christian scholars who would not say that Christ's inauguration as king did not begin with Pentecost. Lastly, consider what the Apostle John said in his epistle, "because the true light is shining and the darkness is passing away." Again, this speaks of progress. It would be very strange for me as a Christian to believe that Jesus would take the time to give the world the Sermon on the Mount if He didn't believe it would have an impact on society when actually lived out. I call this dimension of Christianity the kingdom dimension.
The second group of Christians in America and around the world are those who hold to an apocalyptic view of Christianity. They say that this world is going to be destroyed (in a catastrophic way in fact) so the best that we can hope for is to rescue people from this present evil age by getting as many people as possible to confess Jesus as their Lord and Savior. Those who think this way also have good reasons to think this way. The Apostle Peter talks about the earth being destroyed by fire. The Apostle Paul said of Jesus, "who gave Himself for our sins that He might deliver us from this present evil age." Even the most liberal interpretation of the Book of Revelation can hardly look over the obvious teaching that the end of this present age will not be a picnic for planet earth. To lend even greater credibility to this idea, despite those who say this worldview leads to trashing the environment and a shirking of social responsibility, this view also is in agreement with science. The law of entropy intitiated at the Big Bang guarantees that "the form of this world is passing away" just as the Scriptures teach.
So who is right? The answer is both. To hold a kingdom view of Christianity is to believe that by following the teachings of Jesus, one can make a real and tangible difference in the world in which we live. Holding an apocalyptic view keeps us from believing that mankind is capable of creating a utopia without God's direct intervention (as many socio-political movements have painfully discovered throughout history). As long as we are on this side of eternity, the wheats and the tares will grow side by side until God intervenes and throws the tares in the fire. In the end, only the wheat will endure. While not forgetting that we need to anticipate His coming, let's occupy until He comes.
Friday, February 16, 2007
Beginning with I can't
Thousands of books are written every year and millions of dollars are spent on success seminars for the expressed purpose of telling people to believe the two magic words "I can." I find it rather interesting that Christianity actually begins with the words "I can't."
Christianity has very little to say to people who don't see living a moral life as a value to strive for. It has even less to say to those who believe they are already living a moral life. It is only when one has made a genuine effort and failed every time that the Christian faith steps in. For it is when we say "I can't" that we come to realize that He can.
The sooner we stop trying to earn brownie points with God, the better. As I was reading 1 Corinthians chapter one last night, I heard the voice of the Spirit inside my heart say, "Aaron, you have nothing to boast about."
Sobering, but true.
Christianity has very little to say to people who don't see living a moral life as a value to strive for. It has even less to say to those who believe they are already living a moral life. It is only when one has made a genuine effort and failed every time that the Christian faith steps in. For it is when we say "I can't" that we come to realize that He can.
The sooner we stop trying to earn brownie points with God, the better. As I was reading 1 Corinthians chapter one last night, I heard the voice of the Spirit inside my heart say, "Aaron, you have nothing to boast about."
Sobering, but true.
Wednesday, February 14, 2007
Red head beer drinking evangelist
Evangelist. The very word conjures up images of men with slicked back hair fleecing the ignorant masses or, if you have a more positive view, the ultra spiritual giant pleading with the masses of the world to turn from their sins and trust in Christ. The word probably doesn't bring to mind jobless beer drinking Vietnam vets, but that is exactly what my wife and I found one day as we were minding our own business taking a leisurely walk in Arnold Park.
It was a nice summer evening and my wife and I were enjoying the fresh air when we noticed a man throwing a stick to two big playful dogs who were having the time of their lives. As the dogs came near us, we began to pet them and, without intending to start a conversation, we found ourselves unable to walk away from the owner who just wanted someone to talk to. Without us asking, he began to tell us of his love for dogs and how one of the dogs he took in a week earlier because he had been abused and abandoned. He then began to tell us about his days in the Vietnam war and how much he despised the U.S. government.
Without necessarily sharing his disdain for my country, my mind immediately went back to the week I had spent in Vietnam during my Bible School days and the museums that showed me the awful things that both the Vietnamese people and the Americans soldiers suffered during the war. Given that I assumed that he must have experienced some terrible things that I couldn't even imagine, I decided to cut him some slack as he continued with his story.
The man proceeded to tell us how he had been kicked out of more than a few churches, how he had a bit of an alcohol problem (though he was not drunk at the time), how he had a very difficult time relating to people, and, lastly, just how much he loved his dogs. Judging from the dogs themselves it was obvious that they were well cared for, better than most dogs I know at least. I sensed a profound affection for these two K-9s that at the very least matched a good parent with human children. He proceeded to tell us that he believed that, although he couldn't relate well to people, that God had given him these dogs so that he could care for them and protect them. In essence, he said that this was his ministry.
As we stood there listening to his story, we could tell that he was wanting to say something, but was struggling for the words. Finally, he worked up the courage to ask me, "If you died tomorrow, do you know where you would go?" I had a choice at that moment. I could have said, "Why yes, as a matter of fact I do. Not only am I a Christian, but I am also a missionary to the nations" , but I did not. I knew that it took a lot of courage for this man to ask me that question, probably more courage than for me to stand on a platform and deliver a gospel sermon.
The man proceeded to apologize for not being a very good witness. As I looked at the two beautiful dogs staring back at their master in playful anticipation, dogs that had been abused, abandoned, and wihtout hope in this sometimes cruel world, I thanked him for taking the time out to talk to me.
It's been several months since that summer evening and I still can't get the man out of my mind. I may win millions to Christ or I may only reach a few. Perhaps, in the end, I have a feeling that's not what really matters. What matters is in the end is what I have done with what God has given me. This man, although he had very little to give, gave all that he had. As I walked away, I realized that my Father in heaven was teaching me, the aspiring world evangelist a valuable lesson that day through this red head beer drinking evangelist. God help me if I ever forget. Man looks at the outward appearance. God looks at the heart.
It was a nice summer evening and my wife and I were enjoying the fresh air when we noticed a man throwing a stick to two big playful dogs who were having the time of their lives. As the dogs came near us, we began to pet them and, without intending to start a conversation, we found ourselves unable to walk away from the owner who just wanted someone to talk to. Without us asking, he began to tell us of his love for dogs and how one of the dogs he took in a week earlier because he had been abused and abandoned. He then began to tell us about his days in the Vietnam war and how much he despised the U.S. government.
Without necessarily sharing his disdain for my country, my mind immediately went back to the week I had spent in Vietnam during my Bible School days and the museums that showed me the awful things that both the Vietnamese people and the Americans soldiers suffered during the war. Given that I assumed that he must have experienced some terrible things that I couldn't even imagine, I decided to cut him some slack as he continued with his story.
The man proceeded to tell us how he had been kicked out of more than a few churches, how he had a bit of an alcohol problem (though he was not drunk at the time), how he had a very difficult time relating to people, and, lastly, just how much he loved his dogs. Judging from the dogs themselves it was obvious that they were well cared for, better than most dogs I know at least. I sensed a profound affection for these two K-9s that at the very least matched a good parent with human children. He proceeded to tell us that he believed that, although he couldn't relate well to people, that God had given him these dogs so that he could care for them and protect them. In essence, he said that this was his ministry.
As we stood there listening to his story, we could tell that he was wanting to say something, but was struggling for the words. Finally, he worked up the courage to ask me, "If you died tomorrow, do you know where you would go?" I had a choice at that moment. I could have said, "Why yes, as a matter of fact I do. Not only am I a Christian, but I am also a missionary to the nations" , but I did not. I knew that it took a lot of courage for this man to ask me that question, probably more courage than for me to stand on a platform and deliver a gospel sermon.
The man proceeded to apologize for not being a very good witness. As I looked at the two beautiful dogs staring back at their master in playful anticipation, dogs that had been abused, abandoned, and wihtout hope in this sometimes cruel world, I thanked him for taking the time out to talk to me.
It's been several months since that summer evening and I still can't get the man out of my mind. I may win millions to Christ or I may only reach a few. Perhaps, in the end, I have a feeling that's not what really matters. What matters is in the end is what I have done with what God has given me. This man, although he had very little to give, gave all that he had. As I walked away, I realized that my Father in heaven was teaching me, the aspiring world evangelist a valuable lesson that day through this red head beer drinking evangelist. God help me if I ever forget. Man looks at the outward appearance. God looks at the heart.
Budget cuts for aids babies
This e-mail comes from Joe Carter of Evangelical Outpost. Make sure to contact your congressman about this!
Don't like to pitch stories to bloggers, but this is an issue that I think deserves our attention. My sources say that the funding of this program--which funds HIV testing for infants to prevent HIV related infections--was blocked by low-level staffers from the CDC. Why? Who knows? But all too often this is "how things get done" in D.C. Some unelected staffer sneaks in wording that circumvents the will of both the American people and our representatives.
http://www.frcblog.com/2007/02/congress_blocks_funding_of_bab.html
Congress Blocks Funding of "Baby AIDS" Program
Every year thousands of babies, predominately from poor African-American families, are born at risk of developing HIV. Many of these children develop HIV related infections that could have easily been prevented by prenatal testing and treatment. States that have implemented HIV testing for infants have seen their infections rates drop dramatically. Such success even inspired Congress to pass the Ryan White Early Diagnosis Grant Program. The program authorized $30 million in funding to states with infant HIV testing in order to ensure that these vulnerable children are protected.
The program was created just two months ago yet someone has already included language in the appropriations bill to prohibit funding for the "Baby Aids" program. Section 20613(b) of H.J.Res. 20 states:
(b) None of the funds appropriated by this division may be used to: (1) implement section 2625 of the Public Health Service Act (42 U.S.C. 300ff-33; relating to the Ryan White early diagnosis grant program)…
This provision does not save any money but simply prohibits funds to help identify these toddlers. In fact, the funding was already included in President Bush's FY08 budget request. So why would anyone insert this language into the bill?
Earlier this week, Sen. Tom Coburn (R-OK) attempted to add an amendment to restore the funding. Unfortunately, Democratic Leader Sen. Harry Reid (D-NV) never allowed the amendment to be included before the bill reached the Senate floor for a vote.
One would think that protecting sick babies is an issue that both Democrats and Republicans would fully endorse. So who inserted this language? And why wasn't Sen. Coburn's amendment added? Every American who cares about children should be asking that question – and demanding that Congress give us an answer.
Don't like to pitch stories to bloggers, but this is an issue that I think deserves our attention. My sources say that the funding of this program--which funds HIV testing for infants to prevent HIV related infections--was blocked by low-level staffers from the CDC. Why? Who knows? But all too often this is "how things get done" in D.C. Some unelected staffer sneaks in wording that circumvents the will of both the American people and our representatives.
http://www.frcblog.com/2007/02/congress_blocks_funding_of_bab.html
Congress Blocks Funding of "Baby AIDS" Program
Every year thousands of babies, predominately from poor African-American families, are born at risk of developing HIV. Many of these children develop HIV related infections that could have easily been prevented by prenatal testing and treatment. States that have implemented HIV testing for infants have seen their infections rates drop dramatically. Such success even inspired Congress to pass the Ryan White Early Diagnosis Grant Program. The program authorized $30 million in funding to states with infant HIV testing in order to ensure that these vulnerable children are protected.
The program was created just two months ago yet someone has already included language in the appropriations bill to prohibit funding for the "Baby Aids" program. Section 20613(b) of H.J.Res. 20 states:
(b) None of the funds appropriated by this division may be used to: (1) implement section 2625 of the Public Health Service Act (42 U.S.C. 300ff-33; relating to the Ryan White early diagnosis grant program)…
This provision does not save any money but simply prohibits funds to help identify these toddlers. In fact, the funding was already included in President Bush's FY08 budget request. So why would anyone insert this language into the bill?
Earlier this week, Sen. Tom Coburn (R-OK) attempted to add an amendment to restore the funding. Unfortunately, Democratic Leader Sen. Harry Reid (D-NV) never allowed the amendment to be included before the bill reached the Senate floor for a vote.
One would think that protecting sick babies is an issue that both Democrats and Republicans would fully endorse. So who inserted this language? And why wasn't Sen. Coburn's amendment added? Every American who cares about children should be asking that question – and demanding that Congress give us an answer.
For or against?
Here is an interesting article that sums up a lot of what I have been saying over the past year. I think it will make for some interesting discussion.
HELP, I'M A VICTIM OF IDENTITY THEFT
from: Shane Bennett, Initiative360
(http://www.takeitglobal.org)
Identity theft. DUM duh dum DUM. It's the scary crime du jour.
Having not been a victim of identity theft, I probably overly
downplay its significance. (Similarly, I had to put on a jacket
this morning, therefore global warming is a myth.) But I do suspect
the Church, at least in the US - at least the evangelical Church
in the US - may have suffered identity theft on a grand scale.
We seem to be "the Church that is against stuff." We are defined
by what we oppose. Try this: Ask someone you don't know well
to list the things that Christians are in favor of and the things
that they're against. I'll bet you your subscription price to
Missions Catalyst that the second list is twice as long as the
first. (Either way, if the person gives you a combined list with
over five items, take them for a coffee and a conversation. It
might be enlightening.)
A quick ramble through the gospels seems to indicate that Jesus
was for a lot more than he was against. Consider the early part
of Mark's account. Jesus is for (among other things): announcing
the kingdom, praying, casting out demons, healing mothers-in-
law, forgiving sins, and hanging out with both stinky people
(fishermen and lepers) and nice smelling ones (Pharisees and
prostitutes).
At least as long as I can remember, we've had a long list of
things we are against and things we don't do: We don't play cards,
we don't dance, we don't listen to music with a "rock and roll
beat," we don't drink, smoke, chew, or go with girls who do.
Lately we've been against abortion, evolution, stem cell research,
gay people, and both liberal politics and politicians. This is
not to say that there is nothing we should be against. For instance,
I'm solidly against abortion. The point is that we've been framed,
rightly or wrongly, as "the people who are against stuff."
What would it be like if we were known for what we were for?
It would be pretty cool. What would you like Christians to be
known for? Here's my abbreviated list: Christians laugh and sing,
kiss their wives, work hard, give fun gifts, and keep standing
through disappointment and failure. They listen, throw decent
parties, and tell interesting stories. They always seem to be
making friends.
Assuming you are reading the Missions Catalyst because you're
into missions, and considering anyone who's into missions part
of my tribe, can I ask you a favor? We, of all people, should
be Christians who are for, rather than against. We are for the
growth of God's kingdom, in which he is known, loved, and followed.
We are for churches being all they can be, as well as the people
who make them up. And we are for peoples and cultures becoming
all God has in mind for them, living the best possible lives
under his loving authority. So here's the favor: In the coming
months join me in asking God and looking around for ways to reframe
the argument. Let's lead the way (If I can be that presumptuous)
in returning to a Church that is for God's good purposes over
and above one that is against the corruption of evil. If you
need a shallow place to step in, how about this Friday inviting
over some international students to play cards.
Thanks to John Smulo (http://www.snipurl.com/16xhv) for sparking
these thoughts.
HELP, I'M A VICTIM OF IDENTITY THEFT
from: Shane Bennett
(http://www.takeitglobal.org)
Identity theft. DUM duh dum DUM. It's the scary crime du jour.
Having not been a victim of identity theft, I probably overly
downplay its significance. (Similarly, I had to put on a jacket
this morning, therefore global warming is a myth.) But I do suspect
the Church, at least in the US - at least the evangelical Church
in the US - may have suffered identity theft on a grand scale.
We seem to be "the Church that is against stuff." We are defined
by what we oppose. Try this: Ask someone you don't know well
to list the things that Christians are in favor of and the things
that they're against. I'll bet you your subscription price to
Missions Catalyst that the second list is twice as long as the
first. (Either way, if the person gives you a combined list with
over five items, take them for a coffee and a conversation. It
might be enlightening.)
A quick ramble through the gospels seems to indicate that Jesus
was for a lot more than he was against. Consider the early part
of Mark's account. Jesus is for (among other things): announcing
the kingdom, praying, casting out demons, healing mothers-in-
law, forgiving sins, and hanging out with both stinky people
(fishermen and lepers) and nice smelling ones (Pharisees and
prostitutes).
At least as long as I can remember, we've had a long list of
things we are against and things we don't do: We don't play cards,
we don't dance, we don't listen to music with a "rock and roll
beat," we don't drink, smoke, chew, or go with girls who do.
Lately we've been against abortion, evolution, stem cell research,
gay people, and both liberal politics and politicians. This is
not to say that there is nothing we should be against. For instance,
I'm solidly against abortion. The point is that we've been framed,
rightly or wrongly, as "the people who are against stuff."
What would it be like if we were known for what we were for?
It would be pretty cool. What would you like Christians to be
known for? Here's my abbreviated list: Christians laugh and sing,
kiss their wives, work hard, give fun gifts, and keep standing
through disappointment and failure. They listen, throw decent
parties, and tell interesting stories. They always seem to be
making friends.
Assuming you are reading the Missions Catalyst because you're
into missions, and considering anyone who's into missions part
of my tribe, can I ask you a favor? We, of all people, should
be Christians who are for, rather than against. We are for the
growth of God's kingdom, in which he is known, loved, and followed.
We are for churches being all they can be, as well as the people
who make them up. And we are for peoples and cultures becoming
all God has in mind for them, living the best possible lives
under his loving authority. So here's the favor: In the coming
months join me in asking God and looking around for ways to reframe
the argument. Let's lead the way (If I can be that presumptuous)
in returning to a Church that is for God's good purposes over
and above one that is against the corruption of evil. If you
need a shallow place to step in, how about this Friday inviting
over some international students to play cards.
Thanks to John Smulo (http://www.snipurl.com/16xhv) for sparking
these thoughts.
Tuesday, February 13, 2007
Paul's epiphany
If there is one book in the Bible (besides the Book of Revelation) that could fill a library with commentary and still leave you confused after reading each and every one of them, it's the Book of Romans. It is primarily from Romans that we get the doctrine of justification by faith apart from works (although this doctrine is emphasized in Galatians and Ephesians as well).
Since the Book of Romans is the most systematic explanation of the gospel in the entire Bible (and also the most logical book in the Bible), I find it rather fascinating that so many diametrically opposite interpretations can be found. Perhaps some of the confusion is in the rather ambiguous nature of the book.
For example, Romans 2:5-10 seems to teach salvation by works, yet Romans 3:28 clearly says otherwise.
To complicate things even further, this jewel of Western literature seems to teach a number of morally problematic ideas. For example, many people say that Romans 9 teaches that God chooses some to be saved and some to be condemned to everlasting flames. Those who believe this say that God is just in doing this because those unchosen are very wicked and do not recognize His authority over their lives. Yet, the strange part about it is that these same wicked people who do not honor God (wicked by this definition could either be Hitler or your unsaved grandma), seemingly according to the Book of Romans have no other choice but to be wicked because they are simply living out their inherited sin nature passed down from Adam and Eve.
Even worse, many say that Romans 1 teaches that not only can the non-elect do nothing about their hopeless situation, but they also have enough light from God through nature and their conscience to increase their condemnation. In other words, not only does God withhold grace from the non-chosen, He gives them enough light so that He can damn them even more.
With all this in mind, I find it rather odd that Paul ends his theological discourse on the nature of the gospel with these words:
What would give Paul such an epiphany? Many would say that the reason for Paul's rejoicing is that God is glorified in the end. To this, I would agree. God's glory is supreme and there is absolutely nothing more important. But then they further say that we should rejoice that God is glorified even in the damnation of sinners. Some even say things like, "Even if my mother were frying in hell, I would give glory to God because I know that she would deserve it for the sin of failing to recognize the supremacy of God." (I'm not making this up, well-known theologians have made very similar statements to this)
Time out! Is this really what it means to believe that God is supreme over all? Does this actually mean that we should rejoice that sinners are damned because their very damnation gives glory to God? Some even say that God created hell to increase the glories of heaven. In other words, those in heaven will further enjoy their elect status by the reminder of the misery of the damned. The moral problem with this is that if I were in heaven worshipping God while delighting in the misery of others, then what kind of a monster would that make me?
Thankfully, I do not believe Paul intended for me to get my eternal jollies from the torture of the damned, nor do I believe Paul intends for us to believe that God derives everlasting pleasure from the misery of the wicked.
So what caused Paul to throw his hands up in the air and worship His maker? Let's read the verse before Paul's epiphany.
In the end, it is not God's wrath that should cause us to rejoice, but God's mercy. I find it interesting that many people derive so many different ideas from the first 11 chapters of Romans yet almost completely disregard the one verse that sums up everything that Paul has been saying up until this point.
I'll admit that, as much as I study the Bible, I am still very ignorant of God's ways (especially when it comes to salvation and damnation), but there is one thing I do know. And that is that God's desire is to show mercy to as many people as possible. I may not understand why there will be some (or many) who will be lost in the end, but I am content with the knowledge that my Father in heaven, whom I worship, is not only worthy of worship because of His power, but also because of His mercy.
Since the Book of Romans is the most systematic explanation of the gospel in the entire Bible (and also the most logical book in the Bible), I find it rather fascinating that so many diametrically opposite interpretations can be found. Perhaps some of the confusion is in the rather ambiguous nature of the book.
For example, Romans 2:5-10 seems to teach salvation by works, yet Romans 3:28 clearly says otherwise.
To complicate things even further, this jewel of Western literature seems to teach a number of morally problematic ideas. For example, many people say that Romans 9 teaches that God chooses some to be saved and some to be condemned to everlasting flames. Those who believe this say that God is just in doing this because those unchosen are very wicked and do not recognize His authority over their lives. Yet, the strange part about it is that these same wicked people who do not honor God (wicked by this definition could either be Hitler or your unsaved grandma), seemingly according to the Book of Romans have no other choice but to be wicked because they are simply living out their inherited sin nature passed down from Adam and Eve.
Even worse, many say that Romans 1 teaches that not only can the non-elect do nothing about their hopeless situation, but they also have enough light from God through nature and their conscience to increase their condemnation. In other words, not only does God withhold grace from the non-chosen, He gives them enough light so that He can damn them even more.
With all this in mind, I find it rather odd that Paul ends his theological discourse on the nature of the gospel with these words:
Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! For who has known the mind of the Lord? Or who has become His counselor? Or who has first given to Him? And it shall be repaid to him? For of Him and through Him and to Him are all things, to whom be glory forever. Amen.
What would give Paul such an epiphany? Many would say that the reason for Paul's rejoicing is that God is glorified in the end. To this, I would agree. God's glory is supreme and there is absolutely nothing more important. But then they further say that we should rejoice that God is glorified even in the damnation of sinners. Some even say things like, "Even if my mother were frying in hell, I would give glory to God because I know that she would deserve it for the sin of failing to recognize the supremacy of God." (I'm not making this up, well-known theologians have made very similar statements to this)
Time out! Is this really what it means to believe that God is supreme over all? Does this actually mean that we should rejoice that sinners are damned because their very damnation gives glory to God? Some even say that God created hell to increase the glories of heaven. In other words, those in heaven will further enjoy their elect status by the reminder of the misery of the damned. The moral problem with this is that if I were in heaven worshipping God while delighting in the misery of others, then what kind of a monster would that make me?
Thankfully, I do not believe Paul intended for me to get my eternal jollies from the torture of the damned, nor do I believe Paul intends for us to believe that God derives everlasting pleasure from the misery of the wicked.
So what caused Paul to throw his hands up in the air and worship His maker? Let's read the verse before Paul's epiphany.
For God has committed them all to disobedience, that He might have mercy on all.
In the end, it is not God's wrath that should cause us to rejoice, but God's mercy. I find it interesting that many people derive so many different ideas from the first 11 chapters of Romans yet almost completely disregard the one verse that sums up everything that Paul has been saying up until this point.
I'll admit that, as much as I study the Bible, I am still very ignorant of God's ways (especially when it comes to salvation and damnation), but there is one thing I do know. And that is that God's desire is to show mercy to as many people as possible. I may not understand why there will be some (or many) who will be lost in the end, but I am content with the knowledge that my Father in heaven, whom I worship, is not only worthy of worship because of His power, but also because of His mercy.
Monday, February 12, 2007
A disturbing idea
At the risk of getting into trouble by opening my big mouth, something I have discovered I have a special talent for, I have decided to write a post regarding an idea I read by a well known actor turned Christian.
I read the idea in a secular magazine that was interviewing the actor about his newfound faith. In the interview, the actor was defending his criticism of Bono, the well known rock star who is the single greatest advocate for the poor in the world today (and also a self-professed Christian). The criticism went something like this: "Why should Bono spend all of that energy on helping Africa's poor when they are just going to go to hell if they don't accept Jesus?"
On the surface, this sounds like a noble idea for those of us who care about the eternal destinies of millions around the world. I must admit that I, myself, have or probably have made statements like this in the past, so this is not an attack on the personal integrity and faithfulness of the individual who made this statement.
So why am I, a man who has dedicated his life to world evangelism, disturbed by this idea? My concern comes not from a newly discovered theology that replaces preaching the gospel with opening soup kitchens. Nor does my concern mean that I do not want every human being on the planet to "receive Jesus." My concern comes from a nagging question that has been gnawing at my conscience for quite some time.
And that question is this: What does it mean to "receive Jesus" if it doesn't mean "live according to the values of Jesus by the power of the Holy Spirit"? Let me put it another way. If I, the evangelist, dedicate my life to telling the world to "receive Jesus" and yet, receiving Jesus to me doesn't include living according to the values of Jesus (aka..helping the poor), then what am I really saying if I tell the world that if they don't "receive Jesus" they will go to hell?
At the risk of sounding redundant, let me put it another way. Why should I tell the world they need to "receive Jesus" if "receiving Jesus" makes me less concerned about the values of Jesus than I did before?
A careful examination of the gospels shows that Jesus went out of His way to give dignity and value to those who are poor, broken, trampled on, abused, and despised by society. In fact, Jesus even indicated that, in the end, judgment will be based on how we treat "the least of these, my brethren."
If "receiving Jesus" has come to mean criticizing those who stand up for the world's poor,(as I suspect it does for the numerous people who would agree with that position, including myself until very recently) I think a serious reexamination is in order.
I read the idea in a secular magazine that was interviewing the actor about his newfound faith. In the interview, the actor was defending his criticism of Bono, the well known rock star who is the single greatest advocate for the poor in the world today (and also a self-professed Christian). The criticism went something like this: "Why should Bono spend all of that energy on helping Africa's poor when they are just going to go to hell if they don't accept Jesus?"
On the surface, this sounds like a noble idea for those of us who care about the eternal destinies of millions around the world. I must admit that I, myself, have or probably have made statements like this in the past, so this is not an attack on the personal integrity and faithfulness of the individual who made this statement.
So why am I, a man who has dedicated his life to world evangelism, disturbed by this idea? My concern comes not from a newly discovered theology that replaces preaching the gospel with opening soup kitchens. Nor does my concern mean that I do not want every human being on the planet to "receive Jesus." My concern comes from a nagging question that has been gnawing at my conscience for quite some time.
And that question is this: What does it mean to "receive Jesus" if it doesn't mean "live according to the values of Jesus by the power of the Holy Spirit"? Let me put it another way. If I, the evangelist, dedicate my life to telling the world to "receive Jesus" and yet, receiving Jesus to me doesn't include living according to the values of Jesus (aka..helping the poor), then what am I really saying if I tell the world that if they don't "receive Jesus" they will go to hell?
At the risk of sounding redundant, let me put it another way. Why should I tell the world they need to "receive Jesus" if "receiving Jesus" makes me less concerned about the values of Jesus than I did before?
A careful examination of the gospels shows that Jesus went out of His way to give dignity and value to those who are poor, broken, trampled on, abused, and despised by society. In fact, Jesus even indicated that, in the end, judgment will be based on how we treat "the least of these, my brethren."
If "receiving Jesus" has come to mean criticizing those who stand up for the world's poor,(as I suspect it does for the numerous people who would agree with that position, including myself until very recently) I think a serious reexamination is in order.
Friday, February 09, 2007
Interesting story
ALBANIA - GUN-RUNNER EMBRACES THE MAN HE SET OUT TO KILL
from: ASSIST News Service (http://www.assistnews.net) - January
21, 2007
Interview with Fatmir Kaloshi by Paul Alkazraji
One day, I saw some Christian books at my house. My mother said
that they were from very good people. I started to tear the books
saying that I was a Muslim! I took a pistol and I went out to
the bridge. I said, "I'll kill them and throw them in the river."
I saw them coming in a white minibus. (In it was Pastor Dag Rane
Schjelderup.) The minibus stopped right in front of me. "Hello!
How are you? Come to my house," I said to them. I didn't want
to speak in such a friendly way. I still ask myself, "How is
it possible?"
I started to read the Bible. As soon as I read that part saying,
"Knock and it will be opened to you, ask and it will be given,"
I said: "I like it when others give to me!" I prayed to Jesus
Christ saying, "I will believe that you are alive only if you
help me. If you don't give to me, I will never trust you, and
I'll be worse than I've been before!"
Now, I say to him, "I am sorry for acting that way."
Now, I also say "Sorry" to Pastor Dag for wanting to kill him.
from: ASSIST News Service (http://www.assistnews.net) - January
21, 2007
Interview with Fatmir Kaloshi by Paul Alkazraji
One day, I saw some Christian books at my house. My mother said
that they were from very good people. I started to tear the books
saying that I was a Muslim! I took a pistol and I went out to
the bridge. I said, "I'll kill them and throw them in the river."
I saw them coming in a white minibus. (In it was Pastor Dag Rane
Schjelderup.) The minibus stopped right in front of me. "Hello!
How are you? Come to my house," I said to them. I didn't want
to speak in such a friendly way. I still ask myself, "How is
it possible?"
I started to read the Bible. As soon as I read that part saying,
"Knock and it will be opened to you, ask and it will be given,"
I said: "I like it when others give to me!" I prayed to Jesus
Christ saying, "I will believe that you are alive only if you
help me. If you don't give to me, I will never trust you, and
I'll be worse than I've been before!"
Now, I say to him, "I am sorry for acting that way."
Now, I also say "Sorry" to Pastor Dag for wanting to kill him.
Thursday, February 08, 2007
Jesus in an orange suit
I know it's been a while since I've posted. For those of you who anxiously check my blog every day for your daily dosage of wisdom and inspiration, I deeply apologize that I have let you down by not posting every day. For those of you who feel that this last sentence was far too generous, I understand. No..really...I do.
If you are wondering what the title means, let me explain. Last week, while I was in New Mexico visting my father in law, Eliot O Brien, I went to the county jail where he and a friend, Pastor Steve Marquez minister every week to the local inmates. I had been in jails in prisons in other countries, but, believe it or not, I can not recall ever visiting a jail here in the U.S. Every week, different inmates request Pastor Steve and my father in law for spiritual counseling. Many, if not most, are unsaved but hungry for God. When they get out of jail, often Pastor Steve and Eliot will drive them across the country to a faith-based rehab faciility so that they can deal with their addictions and find Christ at the same time.
Here we are sitting in a little room with nothing but a table and some chairs. We hear a knock on the door and the guard brings in the first man seeking spiritual counseling for that day. The three of us are sitting behind the table and on the other side is a drug attict with a list of felony convictions the size of a bulletin board: larceny, theft, you name it..he did it. The young man proceeded to tell us that his real problem was meth. As I looked into his eyes, I could see that he had lost all hope. As Pastor Steve and Eliot talked with him at length, I couldn't help but thinking that, although this man would be considered a loser by society's standards, the real person receiving the ministry was Jesus.
The brilliance of Jesus Christ is not only His love for the poor and the weak, but also how He identifies with them. Jesus said, "I was hungry and you fed me, sick and you took care of me, naked and you clothed me, in prison and you visited me." It is one thing to care about the downtrodden from a distance. It is quite another thing to identify with them. Jesus gives meaning and value to the pimps, the prostitutes, the drug atticts, in short..the losers.. by telling the world, "If you show kindness to them, you are actually showing kindness to me." If you think about it, this is what the message of the cross is really about. Jesus, the sinless one, identifies with our sin so that we can identify with His glory. This is why Christians should be the first ones to see people not for what it looks like on the outside, but for their potential on the inside.
After what He has done for us, I think that is the least we can do.
If you are wondering what the title means, let me explain. Last week, while I was in New Mexico visting my father in law, Eliot O Brien, I went to the county jail where he and a friend, Pastor Steve Marquez minister every week to the local inmates. I had been in jails in prisons in other countries, but, believe it or not, I can not recall ever visiting a jail here in the U.S. Every week, different inmates request Pastor Steve and my father in law for spiritual counseling. Many, if not most, are unsaved but hungry for God. When they get out of jail, often Pastor Steve and Eliot will drive them across the country to a faith-based rehab faciility so that they can deal with their addictions and find Christ at the same time.
Here we are sitting in a little room with nothing but a table and some chairs. We hear a knock on the door and the guard brings in the first man seeking spiritual counseling for that day. The three of us are sitting behind the table and on the other side is a drug attict with a list of felony convictions the size of a bulletin board: larceny, theft, you name it..he did it. The young man proceeded to tell us that his real problem was meth. As I looked into his eyes, I could see that he had lost all hope. As Pastor Steve and Eliot talked with him at length, I couldn't help but thinking that, although this man would be considered a loser by society's standards, the real person receiving the ministry was Jesus.
The brilliance of Jesus Christ is not only His love for the poor and the weak, but also how He identifies with them. Jesus said, "I was hungry and you fed me, sick and you took care of me, naked and you clothed me, in prison and you visited me." It is one thing to care about the downtrodden from a distance. It is quite another thing to identify with them. Jesus gives meaning and value to the pimps, the prostitutes, the drug atticts, in short..the losers.. by telling the world, "If you show kindness to them, you are actually showing kindness to me." If you think about it, this is what the message of the cross is really about. Jesus, the sinless one, identifies with our sin so that we can identify with His glory. This is why Christians should be the first ones to see people not for what it looks like on the outside, but for their potential on the inside.
After what He has done for us, I think that is the least we can do.
Monday, January 29, 2007
Why I'm a Christian
I'll be on the road for a couple of days, so I decided before I put my pedal to the medal, I'd write a quick post on why I am a Christian. Sorry for the brevity, I know full well that a topic like this is not something that can be covered in a few short paragraphs.
First, let me give the reasons why I am not a Christian. I am not a Christian because I'm an American and I feel that it is my patriotic duty to be a Christian (more on that in another post..yes...there are people who actually hold to this ideology..I'm not making this one up). Furthermore, I am not a Christian because I understand everything in the Bible. I do not. In fact, there are many passages in the Bible that I find deeply disturbing. Neither am I a Christian because I can defend every passage in the Bible. I can not. I'm not even sure if I ever will. Apologetics has helped me a lot over the years, but the more I learn about life, the world, and people of other faiths and philosophies, I have come to realize that a person can be a genuinely intelligent and (at least by human standards) moral human being and not be a Christian.
So why am I a Christian? First and foremost, I can say that I am a Christian because I believe that the essentials of the Christian faith as outlined in the Apostles Creed are true. I believe that God, as revealed in the Old and New Testaments and, specifically in the person of Jesus Christ is the true God.
I have not come to this conclusion lightly. Perhaps one can say that I am a Christian by default because I have genuinely reviewed all the other major religions and philosophies and they have come up short. That, however, is not a reason to embrace the Christian faith.
If I can put all my reasons in a nutshell, then I would say that I am a Christian because of the cross. When I look at the cross and see the man of meekness bearing my sin, I am breathless. The more I consider backing out the more the image of Jesus haunts me. Jesus confronts me, challenges me, inspires me, and yes, even at times, He frustrates me, but most importantly, I know that He loves me.
I am a Christian because I believe that love is the most powerful force in the world and only Jesus can show me what love truly is. I follow the only book in the world that says, "God is love." In Jesus, love is not merely an impersonal force (as in eastern religions). In Jesus, love has a face, a name, a character. When I look at the moral life of Jesus, I see a man deeply connected with human suffering-and that is why I love Him so much.
Lastly, I am a Christian because of the resurrection. Because He lives, I know that I can live too, not only in the here and now, but in the there and then as well. Jesus holds my past, my present and my future safely in His hands and because nothing can separate me from His love, I know that He will never let me go. If I were Jesus, I probably would have given up on me a long time a go. But I am not and He has not and that, my friend is why I am a Christian.
First, let me give the reasons why I am not a Christian. I am not a Christian because I'm an American and I feel that it is my patriotic duty to be a Christian (more on that in another post..yes...there are people who actually hold to this ideology..I'm not making this one up). Furthermore, I am not a Christian because I understand everything in the Bible. I do not. In fact, there are many passages in the Bible that I find deeply disturbing. Neither am I a Christian because I can defend every passage in the Bible. I can not. I'm not even sure if I ever will. Apologetics has helped me a lot over the years, but the more I learn about life, the world, and people of other faiths and philosophies, I have come to realize that a person can be a genuinely intelligent and (at least by human standards) moral human being and not be a Christian.
So why am I a Christian? First and foremost, I can say that I am a Christian because I believe that the essentials of the Christian faith as outlined in the Apostles Creed are true. I believe that God, as revealed in the Old and New Testaments and, specifically in the person of Jesus Christ is the true God.
I have not come to this conclusion lightly. Perhaps one can say that I am a Christian by default because I have genuinely reviewed all the other major religions and philosophies and they have come up short. That, however, is not a reason to embrace the Christian faith.
If I can put all my reasons in a nutshell, then I would say that I am a Christian because of the cross. When I look at the cross and see the man of meekness bearing my sin, I am breathless. The more I consider backing out the more the image of Jesus haunts me. Jesus confronts me, challenges me, inspires me, and yes, even at times, He frustrates me, but most importantly, I know that He loves me.
I am a Christian because I believe that love is the most powerful force in the world and only Jesus can show me what love truly is. I follow the only book in the world that says, "God is love." In Jesus, love is not merely an impersonal force (as in eastern religions). In Jesus, love has a face, a name, a character. When I look at the moral life of Jesus, I see a man deeply connected with human suffering-and that is why I love Him so much.
Lastly, I am a Christian because of the resurrection. Because He lives, I know that I can live too, not only in the here and now, but in the there and then as well. Jesus holds my past, my present and my future safely in His hands and because nothing can separate me from His love, I know that He will never let me go. If I were Jesus, I probably would have given up on me a long time a go. But I am not and He has not and that, my friend is why I am a Christian.
Friday, January 26, 2007
What if?
Last November, I debated with a radical jihadist who believed that Christianity is a weak and immoral religion that deserves to be superseded by Islam using whatever force necessary. The man believed that 9-11, the London and Madrid subway bombings, as well as all the other means that terrorists use to assert their ideology are morally justifiable.
The man then asked me why our government does not negotiate with Bin Laden who "offered a peace treaty." When I asked him what would happen if the West did, in fact sign a treaty with Al Qaeda, he said that the treaty would last for five months, then they would offer Islam again, and, if it is refused, they would break the treaty and continue to use force. In this man's mind, if the entire world came under the rule of Islam, then that would be a validation that his religion is, indeed, the right one. I replied that it is not realistic to believe that 2 billion Christians are going to be persuaded to deny their faith and that Western governments will fight to defend themselves. I then told him that even if he was able to establish a world wide theocracy under Islam, that it isn't over until it is over.
What did I mean by that? It is hard for us to imagine our nation being overrun by foreigners of a different faith. We are the most powerful nation in the world and we also have one of the largest population of Christians in the world.
Not so fast. What I am describing has happened before. It must have seemed like the world was ending when the largely Christian Roman empire was overrun by the barbarians. The most powerful empire in the world with the largest Christian population in the world fell seemingly overnight. But did the gospel stop there? No! An amazing thing happened. The barbarians eventually embraced the faith of the people they conquered.
The same thing happened at the turn of the first millenium. Ireland at that time was one of the most Christian nations that the world has ever seen, but when the Vikings came and destroyed their villages and raped their women, it must have seemed like the world was ending to the Irish monks who were captured and enslaved by the Vikings. But, then, an incredible thing happened. The Vikings embraced the faith of the Irish. History credits this to the faithful witness of the Irish monks who lived out the values of Jesus before the eyes of their captors.
No matter what happens in this dark, cruel world. The cause of Christ will carry on as long as there are Christians who are radically faithful to the teachings of Jesus. As the Apostle Paul said, "The Word of God is not chained."
Do I fear that the Western world may be overrun by Islam? You bet I do. But, as a Christian, I know that no matter what happens, God is in control and His purposes will prevail no matter how dark it seems. In the end, I know who wins.
The man then asked me why our government does not negotiate with Bin Laden who "offered a peace treaty." When I asked him what would happen if the West did, in fact sign a treaty with Al Qaeda, he said that the treaty would last for five months, then they would offer Islam again, and, if it is refused, they would break the treaty and continue to use force. In this man's mind, if the entire world came under the rule of Islam, then that would be a validation that his religion is, indeed, the right one. I replied that it is not realistic to believe that 2 billion Christians are going to be persuaded to deny their faith and that Western governments will fight to defend themselves. I then told him that even if he was able to establish a world wide theocracy under Islam, that it isn't over until it is over.
What did I mean by that? It is hard for us to imagine our nation being overrun by foreigners of a different faith. We are the most powerful nation in the world and we also have one of the largest population of Christians in the world.
Not so fast. What I am describing has happened before. It must have seemed like the world was ending when the largely Christian Roman empire was overrun by the barbarians. The most powerful empire in the world with the largest Christian population in the world fell seemingly overnight. But did the gospel stop there? No! An amazing thing happened. The barbarians eventually embraced the faith of the people they conquered.
The same thing happened at the turn of the first millenium. Ireland at that time was one of the most Christian nations that the world has ever seen, but when the Vikings came and destroyed their villages and raped their women, it must have seemed like the world was ending to the Irish monks who were captured and enslaved by the Vikings. But, then, an incredible thing happened. The Vikings embraced the faith of the Irish. History credits this to the faithful witness of the Irish monks who lived out the values of Jesus before the eyes of their captors.
No matter what happens in this dark, cruel world. The cause of Christ will carry on as long as there are Christians who are radically faithful to the teachings of Jesus. As the Apostle Paul said, "The Word of God is not chained."
Do I fear that the Western world may be overrun by Islam? You bet I do. But, as a Christian, I know that no matter what happens, God is in control and His purposes will prevail no matter how dark it seems. In the end, I know who wins.
Thursday, January 25, 2007
Jesus the divider
If you ask the average person what words come to mind when you think of "Jesus", most people, regardless of their religious or philosophical persuasions will says words like "love, peace, humility." I find it very interesting that very few people think of Jesus as a man of war or as a divider of humanity. Either Jesus has a very good public relations network or there really is something about Jesus that lets us all know that His values are the standard by which the world is judged. As someone who longs for an end to violence and extremism, I am fascinated by Jesus' teachings of "turn the other cheek" and "love your enemies" and "all who take the sword will perish by the sword." If those were the only words that Jesus ever uttered, I'd still consider Him the greatest moral teacher in history because I can't think of a higher moral ethic to live by.
And then comes the bombshell. Here is a quote from the man of peace that has baffled peace loving hippie wannabees like me for centuries.
At first glance I want to throw my hands up in despair. The carnal mind in me says something like this, "Come on Jesus! I really thought you were better than that. I thought you were a man of peace and now you're telling me that you came to divide families? Isn't there a more tolerant moral teacher out there that isn't so divisive? No wonder there is so much war in the world. Perhaps religion is the problem."
And then I remember the courageous Christians around the world who are kicked out of their homes, thrown out on the streets, persecuted mercilessly by their families (and in many cases, their governments) and yet they can't seem to remove the glow on their faces and the warmth in their eyes. Those that make the ultimate sacrifice to follow Jesus may lose their fathers, their daughters, even their wives or their husbands, but their faces continue to shine because they haven't lost the one thing that matters the most-their dignity as human beings.
I think that Jesus understood something that much of the world still does not understand to this day. Jesus understood that an essential element of human dignity is the ability to follow one's conscience in regards to matters of faith. The ability to make a free and uncoerced decision in response to a religious truth claim is one of the primary elements of human dignity. This is why those who decide to follow Jesus despite the opposition are often some of the most joyful people in the world.
If everything that we see, touch, taste, smell, and hear will one day pass away (as the Bible and science tell us will happen) then what truly matters for the individual is not peace, safety, comfort, stability, or even procreation (after all, if there is no God eventually everything will cease to exist, including one's descendants). All that truly matters is connecting with ultimate reality. Connecting with God should be priority number one for every human being because without God, life is meaningless.
Even if life leaves us broken, frustrated, abused, humiliated, or confused, all of us as long as we have air in our lungs and blood pumping through our veins can choose to worship the one who gave us the greatest gift of all-our existence. When we connect with God despite the cost to our temporary human relationships, we affirm the value of what separates us from the rest of the primates-our conscience.
Some may call Jesus a hopeless idealist, an egomaniac, or even a mad man. And that's okay. People said the same thing while He was walking on earth. I, for one, choose to call Him Lord. And, because I've decided to follow His teachings, I'll stand up for the rights of all who disagree. Given the rest of Jesus's life and teachings, I think that is exactly what He would want me to do.
And then comes the bombshell. Here is a quote from the man of peace that has baffled peace loving hippie wannabees like me for centuries.
Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. for I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law and a man's enemies will be those of his own household.
At first glance I want to throw my hands up in despair. The carnal mind in me says something like this, "Come on Jesus! I really thought you were better than that. I thought you were a man of peace and now you're telling me that you came to divide families? Isn't there a more tolerant moral teacher out there that isn't so divisive? No wonder there is so much war in the world. Perhaps religion is the problem."
And then I remember the courageous Christians around the world who are kicked out of their homes, thrown out on the streets, persecuted mercilessly by their families (and in many cases, their governments) and yet they can't seem to remove the glow on their faces and the warmth in their eyes. Those that make the ultimate sacrifice to follow Jesus may lose their fathers, their daughters, even their wives or their husbands, but their faces continue to shine because they haven't lost the one thing that matters the most-their dignity as human beings.
I think that Jesus understood something that much of the world still does not understand to this day. Jesus understood that an essential element of human dignity is the ability to follow one's conscience in regards to matters of faith. The ability to make a free and uncoerced decision in response to a religious truth claim is one of the primary elements of human dignity. This is why those who decide to follow Jesus despite the opposition are often some of the most joyful people in the world.
If everything that we see, touch, taste, smell, and hear will one day pass away (as the Bible and science tell us will happen) then what truly matters for the individual is not peace, safety, comfort, stability, or even procreation (after all, if there is no God eventually everything will cease to exist, including one's descendants). All that truly matters is connecting with ultimate reality. Connecting with God should be priority number one for every human being because without God, life is meaningless.
Even if life leaves us broken, frustrated, abused, humiliated, or confused, all of us as long as we have air in our lungs and blood pumping through our veins can choose to worship the one who gave us the greatest gift of all-our existence. When we connect with God despite the cost to our temporary human relationships, we affirm the value of what separates us from the rest of the primates-our conscience.
Some may call Jesus a hopeless idealist, an egomaniac, or even a mad man. And that's okay. People said the same thing while He was walking on earth. I, for one, choose to call Him Lord. And, because I've decided to follow His teachings, I'll stand up for the rights of all who disagree. Given the rest of Jesus's life and teachings, I think that is exactly what He would want me to do.
Wednesday, January 24, 2007
Why I'm glad I was born in America
I know that I may seem like a schizophrenic writing this post after what I wrote in my last post, but I believe one can honor and appreciate their country without equating that honor and devotion with following Christ.
Although our nation is not without flaws (even serious ones at that), I can honestly say that I, along with the vast majority of people in the world, would rather live in America than in any other country. In most places that I travel, I meet many people whose life's dream is to come to America. Why?
Although I can not answer this question for others, I can answer it for myself. For one thing, we are one of the most free people in the world. Living in America, I can choose whatever religion my conscience tells me to choose and I don't have to worry about imprisonment, death, or paying humiliating taxes (as is the case with minorities living in Islamic countries). Not only can I follow my religion, but if my religion demands that I share my faith with others, I can do so without fear.
Another aspect that makes America great is our culture. To be sure, there are many things about our culture that needs improvement (most people around the world think that we are arrogant and, I hate to say it, judging the way many Americans behave in foreign countries that is, to a large extent, true), but there is one thing about our culture that deserves special recognition, and that is our compassion for those who are suffering.
Let me give you a personal example. As some of you know, my wife has suffered multiple miscarriages in our five years of marriage and we still do not have biological children. As difficult as this is to handle, it would be far more difficult to handle if we lived in a country in the developing world. When my wife had her first miscarriage, we were living in Africa. One person told us that her miscarriage was God's judgment on us-and this was a pastor telling us this! In many places around the world, I have seen barren woman scorned because of the stigma placed on them by society. In America, all we've received is love and support. Knowing what I know, I should be getting down on my knees every morning and thanking God that my wife and I were not born in Pakistan or Senegal or Afghanistan.
Americans believe, for the most part, that all people should have equal opportunity for advancement. We believe in life, liberty, and the pursuit of happiness. We believe that the poor should be cared for, even if we do a shabby job at it, we know it should be done. Contrast this with those born in Hindu or Buddhist nations where the mindset is "If you're poor, then it's because you are paying for the sins of your past life." It is further believed that those who help the poor are actually doing more harm than good because helping the poor is hindering them from working off their bad karma and thus, hindering them from a chance at a better life in the next life.
Besides the obvious fact that we are the most wealthy nation on earth and that makes for better living conditions, what makes America great is our egalitarian spirit. Most Americans really do believe that all men (and women) are created equal. This egalitarian spirit is framed from a Biblical Christian ethic. Many people believe that cultures create religions. In fact, the opposite is true. Religions create cultures. I will not hesitate to say that the positive values of freedom, compassion, and human rights that Americans hold dear have been framed by the man who came to set the captives free. His name is Jesus Christ.
Although our nation is not without flaws (even serious ones at that), I can honestly say that I, along with the vast majority of people in the world, would rather live in America than in any other country. In most places that I travel, I meet many people whose life's dream is to come to America. Why?
Although I can not answer this question for others, I can answer it for myself. For one thing, we are one of the most free people in the world. Living in America, I can choose whatever religion my conscience tells me to choose and I don't have to worry about imprisonment, death, or paying humiliating taxes (as is the case with minorities living in Islamic countries). Not only can I follow my religion, but if my religion demands that I share my faith with others, I can do so without fear.
Another aspect that makes America great is our culture. To be sure, there are many things about our culture that needs improvement (most people around the world think that we are arrogant and, I hate to say it, judging the way many Americans behave in foreign countries that is, to a large extent, true), but there is one thing about our culture that deserves special recognition, and that is our compassion for those who are suffering.
Let me give you a personal example. As some of you know, my wife has suffered multiple miscarriages in our five years of marriage and we still do not have biological children. As difficult as this is to handle, it would be far more difficult to handle if we lived in a country in the developing world. When my wife had her first miscarriage, we were living in Africa. One person told us that her miscarriage was God's judgment on us-and this was a pastor telling us this! In many places around the world, I have seen barren woman scorned because of the stigma placed on them by society. In America, all we've received is love and support. Knowing what I know, I should be getting down on my knees every morning and thanking God that my wife and I were not born in Pakistan or Senegal or Afghanistan.
Americans believe, for the most part, that all people should have equal opportunity for advancement. We believe in life, liberty, and the pursuit of happiness. We believe that the poor should be cared for, even if we do a shabby job at it, we know it should be done. Contrast this with those born in Hindu or Buddhist nations where the mindset is "If you're poor, then it's because you are paying for the sins of your past life." It is further believed that those who help the poor are actually doing more harm than good because helping the poor is hindering them from working off their bad karma and thus, hindering them from a chance at a better life in the next life.
Besides the obvious fact that we are the most wealthy nation on earth and that makes for better living conditions, what makes America great is our egalitarian spirit. Most Americans really do believe that all men (and women) are created equal. This egalitarian spirit is framed from a Biblical Christian ethic. Many people believe that cultures create religions. In fact, the opposite is true. Religions create cultures. I will not hesitate to say that the positive values of freedom, compassion, and human rights that Americans hold dear have been framed by the man who came to set the captives free. His name is Jesus Christ.
Monday, January 22, 2007
The pledge of two students
Imagine a grade school student from China who goes to a public school and is asked to swear an oath to the Chinese state every day along with the rest of his or her class at school. Imagine that the young boy or girl refuses to participate due to the fact that he or she is a Christian and does not want to declare allegiance to anyone or anything other than Jesus Christ. How do you think the average American Christian would view this scenario? I imagine that the millions of Christians in America would not only admire the grade school student, but would probably use him or her as an example in Sunday School on how to take a stand as a Christian.
Now let's imagine another scenario. Imagine a young boy or girl in America attending one of the thousands of Christian schools throughout the nation. Imagine that a young boy or girl decides one day to politely decline in saying the pledge of allegiance along with his or her classmates. How do you think the average American evangelical Christian would view this scenario? Given the political firestorm over taking "under God" out of the pledge, I imagine that the reaction of the same millions of Christians who thought the Chinese boy or girl was a hero would be decisively different than the Christian child refusing to participate in the American pledge of allegiance. I further imagine that many would even question if the student was a Christian at all. After all, so the thinking goes, we are a Christian nation.
Does anyone else see a problem with this? To many American Christians, a child who pledges allegiance to China is considered idolatrous, but a child who pledges allegiance to America is considered a patriot. What does this say about how we American Christians view ourselves? For many Christians, the idea that America is not a Christian nation is considered near blasphemous. The same people that would applaud a Chinese or a Russian for refusing to swear an oath to a secular state see no problem with wrapping an American flag around a cross in the front yards of their churches.
For those who think that I am undermining the great American tradition of saying the pledge, relax. I am not saying that it is wrong to say the Pledge of Allegiance. The Bible says, "Give custom to whom custom is due." What I am questioning, however, is American Christians' association of following Jesus with patriotism. The truth is that America is a mixture of good and bad, just like many other nations. We can not claim a special relationship with God more than any other nation can. Given the numerous Scriptures that warn against oaths, it is hard for me to imagine how those who would ridicule a Christian for refusing to say the pledge of allegiance could legitimately call themselves Christians. Although I would never say that those of such persuasion should not be considered Christians, I will say that often we read the Bible with cultural blinders on. Many Christians from around the world that I talk to are baffled about American Christian's tendency to associate Christianity with the American flag.
Our first and foremost loyalty should be to Jesus Christ. Although we need to honor and serve our country as good citizens, to equate love for Jesus with love for country is nothing short of idolatry.
Now let's imagine another scenario. Imagine a young boy or girl in America attending one of the thousands of Christian schools throughout the nation. Imagine that a young boy or girl decides one day to politely decline in saying the pledge of allegiance along with his or her classmates. How do you think the average American evangelical Christian would view this scenario? Given the political firestorm over taking "under God" out of the pledge, I imagine that the reaction of the same millions of Christians who thought the Chinese boy or girl was a hero would be decisively different than the Christian child refusing to participate in the American pledge of allegiance. I further imagine that many would even question if the student was a Christian at all. After all, so the thinking goes, we are a Christian nation.
Does anyone else see a problem with this? To many American Christians, a child who pledges allegiance to China is considered idolatrous, but a child who pledges allegiance to America is considered a patriot. What does this say about how we American Christians view ourselves? For many Christians, the idea that America is not a Christian nation is considered near blasphemous. The same people that would applaud a Chinese or a Russian for refusing to swear an oath to a secular state see no problem with wrapping an American flag around a cross in the front yards of their churches.
For those who think that I am undermining the great American tradition of saying the pledge, relax. I am not saying that it is wrong to say the Pledge of Allegiance. The Bible says, "Give custom to whom custom is due." What I am questioning, however, is American Christians' association of following Jesus with patriotism. The truth is that America is a mixture of good and bad, just like many other nations. We can not claim a special relationship with God more than any other nation can. Given the numerous Scriptures that warn against oaths, it is hard for me to imagine how those who would ridicule a Christian for refusing to say the pledge of allegiance could legitimately call themselves Christians. Although I would never say that those of such persuasion should not be considered Christians, I will say that often we read the Bible with cultural blinders on. Many Christians from around the world that I talk to are baffled about American Christian's tendency to associate Christianity with the American flag.
Our first and foremost loyalty should be to Jesus Christ. Although we need to honor and serve our country as good citizens, to equate love for Jesus with love for country is nothing short of idolatry.
Friday, January 19, 2007
If you want to get to know me-Come to my house
It has been 50 years (give or take) since the civil rights movement and, yes, our society has made much progress. We no longer have Jim Crow laws and most African Americans in the south do not have to fear being lynched for the crime of going into a white neighborhood.
And yet, racism and prejudice persist. Many black Americans have to endure racial profiling, fear, and intimidation when they try to make it in a white man's world. And, what is worse, most of us white Christians don't really give a damn. In fact, I bet that some of my readers who read this last sentence are more shocked that I wrote the word damn than that entire groups of people in this country suffer the dehumanizing effects of racial prejudice every day.
I'm not talking about silly issues (like suing Cracker Barrel because of one instance of being overlooked), I'm talking about real issues that us whites do not really understand because we would rather not make the effort to understand. I'm talking about issues like racial profiling, discrimination in housing and the workplace, and the humiliating welfare system that our government has created. We would rather believe that we are the ones that are being discriminated against because of the "unjust" system of affirmitave action that many scholars say did, in fact, help to create a black middle class. Please! Regardless of the position that one takes on affirmitave action,(I am not taking a position one way or the other) can we whites honestly say that we have it that bad? I don't think so.
It is a shame that the most racially segregated day of the week is Sunday morning. Something has to be done about this. We can pray for unity and repent for the sins of our fathers until we are blue in the face, but not much of that will do us any good until we are willing to put action to our prayers. As one black American pastor said, "If you want to get to know me, come to my house." It's time we stop playing games and start intentionally pursuing friendships with those who are different than us. Why else would Jesus spend so much of His ministry eating and drinking with people? Because He knew that if the world is to change, it must be changed through friendships. Breaking down racial, gender, and class barriers. Isn't that what the Body of Christ is supposed to be all about?
Here is a ministry that has it right.
Let's build a better world, one friendship at a time.
And yet, racism and prejudice persist. Many black Americans have to endure racial profiling, fear, and intimidation when they try to make it in a white man's world. And, what is worse, most of us white Christians don't really give a damn. In fact, I bet that some of my readers who read this last sentence are more shocked that I wrote the word damn than that entire groups of people in this country suffer the dehumanizing effects of racial prejudice every day.
I'm not talking about silly issues (like suing Cracker Barrel because of one instance of being overlooked), I'm talking about real issues that us whites do not really understand because we would rather not make the effort to understand. I'm talking about issues like racial profiling, discrimination in housing and the workplace, and the humiliating welfare system that our government has created. We would rather believe that we are the ones that are being discriminated against because of the "unjust" system of affirmitave action that many scholars say did, in fact, help to create a black middle class. Please! Regardless of the position that one takes on affirmitave action,(I am not taking a position one way or the other) can we whites honestly say that we have it that bad? I don't think so.
It is a shame that the most racially segregated day of the week is Sunday morning. Something has to be done about this. We can pray for unity and repent for the sins of our fathers until we are blue in the face, but not much of that will do us any good until we are willing to put action to our prayers. As one black American pastor said, "If you want to get to know me, come to my house." It's time we stop playing games and start intentionally pursuing friendships with those who are different than us. Why else would Jesus spend so much of His ministry eating and drinking with people? Because He knew that if the world is to change, it must be changed through friendships. Breaking down racial, gender, and class barriers. Isn't that what the Body of Christ is supposed to be all about?
Here is a ministry that has it right.
Let's build a better world, one friendship at a time.
Thursday, January 18, 2007
Dreams and Visions
All over the Muslim world, people have been receiving dreams and visions of Jesus. I've been hearing about this for years on the mission field. I've talked to many people that have either experienced a dream or vision of Jesus or knows someone who did. This seems to be happening a lot in West Africa. Even my Muslim friends in Senegal know about the phenomenon. Although this site is dedicated to sharing stories about Muslims coming to faith in Christ in this way, I can tell you that the same is happening throughout the Buddhist world, especially among Buddhist monks. Jesus is alive and well on planet earth!
Tuesday, January 16, 2007
Conscience over faith?
Over the weekend, my wife and I watched one of the best films we have seen in a long time. The film is called Water and is directed by Deepa Mehta. Water is set in the 1930's against the backdrop of Ghandi's rise to power in India. The film tells the story of an 8 year old girl who is sent to live the rest of her life in a commune with other widows due to the death of her husband (whom she never met). In Hinduism, a woman is considered half of her husband, so, when a man dies, the widow has three options: Burn herself alive with her husband, marry his younger brother, or live an ascetic life of self denial with other widows for the rest of her life. The young girl befriends a beautiful young woman (who is also a widow) and by chance introduces her to an idealistic young man who despises his society's treatment of widows, but has to choose between his faith and his conscience.
The making of Water set off a firestorm in India. For four years, Hindu extremists did nearly everything to shut down the production of the film, including riots and death threats. Finally, the director decided to make the film in Sri Lanka when she realized it was not safe to make the movie in India. Although many Hindu extremists consider the movie anti-Hindu, the director denies that the film is anti-Hindu. Instead, she declares that the story is about the "universal" struggle between faith and conscience.
Forgive me, but I have to interject that I can not relate to the "universal" struggle between following the dictates of my faith and following the dictates of my conscience. If anything, watching Water helped to confirm what my conscience has been telling me my entire life, namely that following Jesus is the most moral path a person can take. The characters in Water had to choose between an obvious flaw in their religion and doing what their hearts told them what was right, especially regarding the fate of an 8-year old girl whose spirit was being crushed by the oppression. Interestingly, Ghandi is portrayed in the film as standing up for the rights of the widow and the outcast. One person in the film said, "Ghandi is one of the few people in the world who listens to the voice of his conscience." If this is true, then Ghandi was a far more remarkable man than I have previously realized. This would mean that Ghandi chose to give dignity to the poor and the outcast despite what his religion taught him. This does not surprise me because there is, in fact, a tradition of pagan saints in Scripture (see Romans 2).
Watching this film made me appreciate in a deeper way the moral life of the founder of my religion, Jesus of Nazareth, the man who came to set the captives free.
The making of Water set off a firestorm in India. For four years, Hindu extremists did nearly everything to shut down the production of the film, including riots and death threats. Finally, the director decided to make the film in Sri Lanka when she realized it was not safe to make the movie in India. Although many Hindu extremists consider the movie anti-Hindu, the director denies that the film is anti-Hindu. Instead, she declares that the story is about the "universal" struggle between faith and conscience.
Forgive me, but I have to interject that I can not relate to the "universal" struggle between following the dictates of my faith and following the dictates of my conscience. If anything, watching Water helped to confirm what my conscience has been telling me my entire life, namely that following Jesus is the most moral path a person can take. The characters in Water had to choose between an obvious flaw in their religion and doing what their hearts told them what was right, especially regarding the fate of an 8-year old girl whose spirit was being crushed by the oppression. Interestingly, Ghandi is portrayed in the film as standing up for the rights of the widow and the outcast. One person in the film said, "Ghandi is one of the few people in the world who listens to the voice of his conscience." If this is true, then Ghandi was a far more remarkable man than I have previously realized. This would mean that Ghandi chose to give dignity to the poor and the outcast despite what his religion taught him. This does not surprise me because there is, in fact, a tradition of pagan saints in Scripture (see Romans 2).
Watching this film made me appreciate in a deeper way the moral life of the founder of my religion, Jesus of Nazareth, the man who came to set the captives free.
Friday, January 12, 2007
That's something to be proud of
I'm having internet connection problems at home so I had to go to the community college today to get online. I was planning on a theologically profound article, but, alas, I forgot my Bible and at the moment I am too lazy to search this enormous library to find one. So I'll have to settle for giving you the lyrics of one of my favorite songs. I like it so much I downloaded it from Itunes. Believe it or not, when I first heard this song, I actually got a little teary-eyed. For those of you who can't stand country music, I sincerely apologize. Actually, I don't. It's my blog and I'll write country lyrics if I want to (lame joke I know...hey..I tried)
Why do I like this song? Because it has tapped in to an often- overlooked Biblical concept of simplicity. The Apostle Paul said, "Aspire to live a quiet and peacful life in all godliness and reverence." Our society too often measures success by status and achievement. Sometimes it's good to be reminded "You don't need to make a million. Just be thankful to be working" and "If all you ever really do is the best you can. You did it man. That's something to be proud of."
Being a minister (and an evangelist at that), it is very easy for me to get caught up in measuring my life by how good (or bad) I am at what I do. All too often my life is consumed not with enjoying God and His gracious gifts, but with the struggle to get ahead. Sometimes I need to be reminded that if I love God, love my wife, go to church, and do that best I can, that's something to be proud of.
I have a feeling I'm not the only one that needs to be reminded of this from time to time.
That's something to be proud of
That's a life you can hang your hat on
That's a chin held high, tear falls down
Gut sucked in, chest stuck out
Like a small town flag a flyin
Or a newborn baby cryin
In the arms of the woman that you love
That's something to be proud of
Why do I like this song? Because it has tapped in to an often- overlooked Biblical concept of simplicity. The Apostle Paul said, "Aspire to live a quiet and peacful life in all godliness and reverence." Our society too often measures success by status and achievement. Sometimes it's good to be reminded "You don't need to make a million. Just be thankful to be working" and "If all you ever really do is the best you can. You did it man. That's something to be proud of."
Being a minister (and an evangelist at that), it is very easy for me to get caught up in measuring my life by how good (or bad) I am at what I do. All too often my life is consumed not with enjoying God and His gracious gifts, but with the struggle to get ahead. Sometimes I need to be reminded that if I love God, love my wife, go to church, and do that best I can, that's something to be proud of.
I have a feeling I'm not the only one that needs to be reminded of this from time to time.
Monday, January 08, 2007
Random thoughts and questions
Here are a few thoughts I've been working on lately.
1. There has been a move within evangelical Christianity to address called the Creation Care movement which seeks to correct apathetic attitudes within American Christianity over the issue of global warming. The question I have is: If the predictions of global warming are true and the human race is on the brink of annihilation, then what does that say about God's providence? Especially in light of God'covenant with Noah? On the other hand, God tells us that we are supposed to take care of the earth. My only conclusion is that a belief in God's providence along with a belief in man's responsibility to care for creation can not be mutually exclusive.
2. What is law without love and what is justice without mercy? We know that justice is good, but is justice the sole measurement of goodness?
3. Is America truly a Christian nation? The fact of the matter is that most of our founders were not what we would call Biblical Christians by today's evangelical standards. Notice I said most, not all. Practically all of them believed in God, but many of them were deists and unitarians. Furthermore, how can we say we are a Christian nation especially in light of what our fathers did to blacks and native Americans?
1. There has been a move within evangelical Christianity to address called the Creation Care movement which seeks to correct apathetic attitudes within American Christianity over the issue of global warming. The question I have is: If the predictions of global warming are true and the human race is on the brink of annihilation, then what does that say about God's providence? Especially in light of God'covenant with Noah? On the other hand, God tells us that we are supposed to take care of the earth. My only conclusion is that a belief in God's providence along with a belief in man's responsibility to care for creation can not be mutually exclusive.
2. What is law without love and what is justice without mercy? We know that justice is good, but is justice the sole measurement of goodness?
3. Is America truly a Christian nation? The fact of the matter is that most of our founders were not what we would call Biblical Christians by today's evangelical standards. Notice I said most, not all. Practically all of them believed in God, but many of them were deists and unitarians. Furthermore, how can we say we are a Christian nation especially in light of what our fathers did to blacks and native Americans?
Tuesday, January 02, 2007
The other side
After writing yesterday's post I realized I should probably clarify a few things. I am definitely not saying that the sole aim of theology is to make one a better person. I believe that the aim of religion (and theology) is to connect the individual to ultimate reality. The problem is that our current generation does not believe in objective truth claims. Therefore the standard of belief for today is "will this religion make me a better person?" In one sense this is a positive development because it forces Christian thinkers to evaluate their beliefs with a moral criteria. Moral reasoning should be an integral part of theologizing. This is why groups such as the Quakers and the Methodists could read their Bibles and come to the conclusion that God wanted to deliver the oppressed even though there are passages in Scripture that seem to indicate a neutral position on slavery. I would argue that the idea of prevenient grace laid the moral foundation for them to consider the equality of every human being. In another sense, the moral criteria can be misleading if it is posited against the idea that objective truth is grounded in revelation. This is the dilemna that many apologists face today. How do you present objective truth to a culture that doesn't believe objective truths exist?
Secondly, I also do not mean to imply that only Methodists and Quakers were on the right side of history. I am certain that there were a few Calvinists who opposed slavery as well. The problem is that the entire belief system of 19th century Calvinism was hierarchical and lended itself to the conclusion that God ordains some to rule over others. If God selects certain individuals to be saved, then why wouldn't He select certain races to rule over others? A Calvinist today would decry such reasoning, but what is obvious to us today wasn't so obvious to people back then. The bottom line is that although certain theologies lend themselves to greater social consciousness than others, there are good and bad people within every belief system. It was a Calvinist named William Carey that launched the modern missionary movement and socially and economically transformed the country of India. If I were a Calvinist, I would be very proud of that...and rightly so.
Secondly, I also do not mean to imply that only Methodists and Quakers were on the right side of history. I am certain that there were a few Calvinists who opposed slavery as well. The problem is that the entire belief system of 19th century Calvinism was hierarchical and lended itself to the conclusion that God ordains some to rule over others. If God selects certain individuals to be saved, then why wouldn't He select certain races to rule over others? A Calvinist today would decry such reasoning, but what is obvious to us today wasn't so obvious to people back then. The bottom line is that although certain theologies lend themselves to greater social consciousness than others, there are good and bad people within every belief system. It was a Calvinist named William Carey that launched the modern missionary movement and socially and economically transformed the country of India. If I were a Calvinist, I would be very proud of that...and rightly so.
Monday, January 01, 2007
New Year's resolution-be a better person
It's the time of the year where everyone is counting the calories to trim their wastelines (usually out of guilt for all the Christmas cookies consummed). This guilt is often displayed in what is called the New Year resolution. I don't have statistics to prove this, but I would bet that 90% of all New Year's resolutions have to do with diet and excercise. Given that we Americans are the fattest people on the planet, that might not be a bad thing.
Something we hear very little about are those who resolve not just to be better eaters, but better people. Please understand that I am writing this mostly for myself. I am giving you, my reader, a chance to listen in on Aaron's conversation with Aaron. I promise you will not be arrested for eavesdropping if you keep reading.
Here goes: Aaron, when was the last time that you resolved to become a better person? Well, to be honest, I can't remember? But don't you pray for guidance and wisdom on a daily basis? Well, almost daily. I miss a few every now and then. Do you pray for God to make you a more loving person? Yes, as a matter of fact I do. Do you pray the prayers written in the epistles? Yes, I pray those for myself and for others ocassionally. Then, in essence, becoming a better person is a consistent focus or prayer for you. I guess I never thought of it that way before. Thanks Aaron for your help. No problem. Oops, I almost forgot. The question I now have is this: How do I become a better person?
It is at this question that many sincere resolutions find the most frustration. How does one become a better person. For some, the question is never even asked. The idea is "I know that Jesus died for my sins, so why do I need to become a better person? Since I'm already going to heaven, what's in it for me?" I would like to believe that few Christians hold to this idea so I will not deal with it here. The question still becomes: How do I become a better person? I have a simple answer: To become a better person one must obtain better beliefs. For it is out of the heart that flows the issues of life.
Here is a question that all of us need to ask ourselves from time to time: If I believe such and such about God, the earth, my fellow man, those that are different from me, then what kind of a person does that make me? Is it good for myself. Is it good for my family. Is it good for society?
These are tough questions to be asked, but they still should be asked. History is filled with examples of ideas misapplied leading to extraordinary human suffering. Some of the tragedies even come from "Christians" who had incorrect theologies that led them to do terrible things. In the 1800's there were sincere Christians living in America that believed that slavery was a God-ordained institution. Anybody want to guess what book they turned to to justify their beliefs? We know now that they were wrong largely because the Christians on the other side of the debate, the Methodists and the Quakers, won the debate in their day-and the world is a better place because of it. I would argue that the Methodists and the Quakers had a better understanding of the social issues of their day precisely because the basic theological concepts that produced Methodism and Quakerism lended themselves to producing better people. (If you would like to know what the theological concepts were, and still are, you will have to study early Methodism and Quakerism to find out. If you are one of my loyal readers,you may be able to figure some of this out right now if you think about the posts I have been writing over the past two months)
It doesn't hurt to begin the New Year asking yourself this question: What kind of a person does my theology make me?
Something we hear very little about are those who resolve not just to be better eaters, but better people. Please understand that I am writing this mostly for myself. I am giving you, my reader, a chance to listen in on Aaron's conversation with Aaron. I promise you will not be arrested for eavesdropping if you keep reading.
Here goes: Aaron, when was the last time that you resolved to become a better person? Well, to be honest, I can't remember? But don't you pray for guidance and wisdom on a daily basis? Well, almost daily. I miss a few every now and then. Do you pray for God to make you a more loving person? Yes, as a matter of fact I do. Do you pray the prayers written in the epistles? Yes, I pray those for myself and for others ocassionally. Then, in essence, becoming a better person is a consistent focus or prayer for you. I guess I never thought of it that way before. Thanks Aaron for your help. No problem. Oops, I almost forgot. The question I now have is this: How do I become a better person?
It is at this question that many sincere resolutions find the most frustration. How does one become a better person. For some, the question is never even asked. The idea is "I know that Jesus died for my sins, so why do I need to become a better person? Since I'm already going to heaven, what's in it for me?" I would like to believe that few Christians hold to this idea so I will not deal with it here. The question still becomes: How do I become a better person? I have a simple answer: To become a better person one must obtain better beliefs. For it is out of the heart that flows the issues of life.
Here is a question that all of us need to ask ourselves from time to time: If I believe such and such about God, the earth, my fellow man, those that are different from me, then what kind of a person does that make me? Is it good for myself. Is it good for my family. Is it good for society?
These are tough questions to be asked, but they still should be asked. History is filled with examples of ideas misapplied leading to extraordinary human suffering. Some of the tragedies even come from "Christians" who had incorrect theologies that led them to do terrible things. In the 1800's there were sincere Christians living in America that believed that slavery was a God-ordained institution. Anybody want to guess what book they turned to to justify their beliefs? We know now that they were wrong largely because the Christians on the other side of the debate, the Methodists and the Quakers, won the debate in their day-and the world is a better place because of it. I would argue that the Methodists and the Quakers had a better understanding of the social issues of their day precisely because the basic theological concepts that produced Methodism and Quakerism lended themselves to producing better people. (If you would like to know what the theological concepts were, and still are, you will have to study early Methodism and Quakerism to find out. If you are one of my loyal readers,you may be able to figure some of this out right now if you think about the posts I have been writing over the past two months)
It doesn't hurt to begin the New Year asking yourself this question: What kind of a person does my theology make me?
Friday, December 29, 2006
Adding to the Gospel
Sorry my blogging has been sparse lately. I've been in Orlando with my inlaws. Here is a post I wrote on Aug. 20th 2006
I would like to give my readers a little pop quiz. What must a person believe to be a Christian? This is a multiple choice quiz.
A. The universe is less than 10,000 years old.
B. You must tithe off your gross income, not your net income.
C. Women are created to be subjugated to men.
D. Global warming is a left-wing conspiracy.
E. God wants the Gaza Strip, the West Bank, and the Golan Heights to be annexed to the State of Israel and all remaining peoples to be either driven out or in subjugation to the Jewish people.
F. Everyone in the Western Hemisphere who lived and died before 1492 will be in hell for eternity.
G. God tortures people endlessly in literal flames.
H. God was in Christ reconciling the world to Himself.
Only one of these statements is the correct answer. Can you guess which one? Everything else, if made compulsory to become a Christian, is adding to the gospel. Is it any wonder why the world doesn't want to hear our "good news?"
I would like to give my readers a little pop quiz. What must a person believe to be a Christian? This is a multiple choice quiz.
A. The universe is less than 10,000 years old.
B. You must tithe off your gross income, not your net income.
C. Women are created to be subjugated to men.
D. Global warming is a left-wing conspiracy.
E. God wants the Gaza Strip, the West Bank, and the Golan Heights to be annexed to the State of Israel and all remaining peoples to be either driven out or in subjugation to the Jewish people.
F. Everyone in the Western Hemisphere who lived and died before 1492 will be in hell for eternity.
G. God tortures people endlessly in literal flames.
H. God was in Christ reconciling the world to Himself.
Only one of these statements is the correct answer. Can you guess which one? Everything else, if made compulsory to become a Christian, is adding to the gospel. Is it any wonder why the world doesn't want to hear our "good news?"
Thursday, December 28, 2006
Warning!
This is a public service announcement. Given the serious nature of what I am about to write, I ask that you devote your full attention to the words you are looking at right now on the screen. What you do not know may kill you...well...not exactly, but it will cause you unbearable pain and frustration of wasting an entire 45 minutes of your time at Disney's MGM theme park.
I am referring to the Narnia "tour" at MGM. When I go to a show or a ride or take a tour or do anything at Disney World, I expect high quality. After all, it is Disney World and everything that they do is top notch. Picture this, the park is so crowded you can barely put two feet in front of you when you walk. You know you will only be able to do maybe four or five rides during your 9 hour stay. Everyone in your group wants to do the Narnia attraction so you agree. You wait a full 35 minutes in a crowded line. You enter inside (of course, the place is packed like sardines) and you see a wardrobe. You think wow this is going to be awesome! You walk inside the wardrobe and their is a large screen, not large enough to fill the room, but perhaps twice the size of a very large screen TV. You look up and see an actress playing the white witch who warns you about entering her domain....and then the lights go out.
What happens next is perhaps the most anticlimactic moment of your life. You watch an extended preview of the film Narnia (which you've already seen) and then the lights go back on. You think that this can not possibly be the end of the ride, but then you see the door open and people filtering outside.
That was it. I stood in line for 35 minutes to watch a preview of a movie I had already seen. I wasn't the only one a bit miffed. One by one I watched and listened to the complaints of every single individual as they walked out the doors. I wanted to give a fair warning to all those who were waiting in line, but I chickened out. Therefore, I am writing this post to redeem myself.
I wonder if Jesus felt the same way when He cursed a fig tree for not producing any figs. What a tragedy if our lives give others the same feeling.
I am referring to the Narnia "tour" at MGM. When I go to a show or a ride or take a tour or do anything at Disney World, I expect high quality. After all, it is Disney World and everything that they do is top notch. Picture this, the park is so crowded you can barely put two feet in front of you when you walk. You know you will only be able to do maybe four or five rides during your 9 hour stay. Everyone in your group wants to do the Narnia attraction so you agree. You wait a full 35 minutes in a crowded line. You enter inside (of course, the place is packed like sardines) and you see a wardrobe. You think wow this is going to be awesome! You walk inside the wardrobe and their is a large screen, not large enough to fill the room, but perhaps twice the size of a very large screen TV. You look up and see an actress playing the white witch who warns you about entering her domain....and then the lights go out.
What happens next is perhaps the most anticlimactic moment of your life. You watch an extended preview of the film Narnia (which you've already seen) and then the lights go back on. You think that this can not possibly be the end of the ride, but then you see the door open and people filtering outside.
That was it. I stood in line for 35 minutes to watch a preview of a movie I had already seen. I wasn't the only one a bit miffed. One by one I watched and listened to the complaints of every single individual as they walked out the doors. I wanted to give a fair warning to all those who were waiting in line, but I chickened out. Therefore, I am writing this post to redeem myself.
I wonder if Jesus felt the same way when He cursed a fig tree for not producing any figs. What a tragedy if our lives give others the same feeling.
Wednesday, December 27, 2006
The wonderful world of Disney
For the past few days, I've been living in a fantasy world. A world of dwarfs, reigndeer, Mickey Mouse, Santa Claus, and everything in between. It was the world that a man named Walt Disney created to be enjoyed by children around the world-whether the children are 8, 28, or 68. And from around the world they come. To the surprise of myself and my family, we have found that the average visitor to this magical kingdom does not speak English. We have felt like a bit of a minority with our white skin throughout the week. Last night at Epcot center, they combined a lazer show with a fireworks display to the song "Peace on Earth". To listen to the music and to watch the fireworks explode over a pond surrounded by buildings representing numerous countries from around the world, I couldn't help but think about how wonderful heaven will be with so many different types of people from around the world.
I honestly feel like I've been reliving my childhood over the past few days. The last time I was in Disney World was when I was five and all I remember is the Dumbo ride and It's a Small World. Now that I am older, I can take all the sights in and log them in my memory.
Here is a good question to ask: How likely is it that a place such as Disney World could have originated in a non-Western country? The answer is not very likely at all. It has not always been assumed by people throughout history that childhood is something to be valued. I can hardly imagine Disney World originating in a Muslim or a Buddhist country ( The reason why Disney world could not have originated in a Muslim country is because the painting of living forms is considered idolatrous. Buddhism isn't likely to produce Disney World either because of its emphasis on absence of desire). Neither could I imagine the society in which Jesus was born extolling the values of childlike wonder and imagination. As Westerners, we believe in art and inspiration and imagination as values largely because the founder of Western Civilization (at least the good parts of it) believed that the Kingdom of God had to be entered as a child- an idea that would have been considered preposterous in His day.
So whether the man Walt Disney was a Christian or not, his ideas could have only found their fullest expression in a society that values childlike faith and imagination. It may have taken 1,900 years for ideas such as this to develop, but develop they did. And the world is a better place because of it. It is in this sense that the gospel of Jesus is good news for everyone. Muslim, Buddhist, and Hindu children enjoy Mickey Mouse just as much as Christian children do. The values that Jesus introduced to the world enrich all of our lives. Our Savior is so good that much of the world agrees with His teachings whether they realize it or not.
So the next time you see Mickey Mouse, Pluto, and Goofey and you remember the wonders of your childhood, you can thank the man who made it possible. The man who inspired Walt Disney. His name is Jesus Christ.
I honestly feel like I've been reliving my childhood over the past few days. The last time I was in Disney World was when I was five and all I remember is the Dumbo ride and It's a Small World. Now that I am older, I can take all the sights in and log them in my memory.
Here is a good question to ask: How likely is it that a place such as Disney World could have originated in a non-Western country? The answer is not very likely at all. It has not always been assumed by people throughout history that childhood is something to be valued. I can hardly imagine Disney World originating in a Muslim or a Buddhist country ( The reason why Disney world could not have originated in a Muslim country is because the painting of living forms is considered idolatrous. Buddhism isn't likely to produce Disney World either because of its emphasis on absence of desire). Neither could I imagine the society in which Jesus was born extolling the values of childlike wonder and imagination. As Westerners, we believe in art and inspiration and imagination as values largely because the founder of Western Civilization (at least the good parts of it) believed that the Kingdom of God had to be entered as a child- an idea that would have been considered preposterous in His day.
So whether the man Walt Disney was a Christian or not, his ideas could have only found their fullest expression in a society that values childlike faith and imagination. It may have taken 1,900 years for ideas such as this to develop, but develop they did. And the world is a better place because of it. It is in this sense that the gospel of Jesus is good news for everyone. Muslim, Buddhist, and Hindu children enjoy Mickey Mouse just as much as Christian children do. The values that Jesus introduced to the world enrich all of our lives. Our Savior is so good that much of the world agrees with His teachings whether they realize it or not.
So the next time you see Mickey Mouse, Pluto, and Goofey and you remember the wonders of your childhood, you can thank the man who made it possible. The man who inspired Walt Disney. His name is Jesus Christ.
Thursday, December 21, 2006
Scary Statistics
Sorry I haven't been consistent these past couple of days. I've been very busy. I was watching the evening news the other night with Katie Couric and they gave a statistic that I thought was interesting. They said that in the 70's, the average college student stated that what they wanted to get out of their college experience was a meaningful philosophy of life. Today the average response is to train for a career to make lots of money.
Then I heard on Bill O Reilly's radio broadcast something even scarier. I'm not even sure if this is true, but the statistic is that approximately 95% of Americans adults have had pre-marital sex.
It seems like today's generation has traded philosophy and meaning for money and sex. I think it is time for a revival!
Then I heard on Bill O Reilly's radio broadcast something even scarier. I'm not even sure if this is true, but the statistic is that approximately 95% of Americans adults have had pre-marital sex.
It seems like today's generation has traded philosophy and meaning for money and sex. I think it is time for a revival!
Tuesday, December 19, 2006
Do you believe in Santa Clause?
It's the most wonderful time of the year. A time of family, fun, and holiday cheer (hey that rhymes) and, I might add, a time when the world celebrates the existence of someone they know is not real but would love to believe he is real anyway. (Sorry, Pete. I really hate to be the one to break the news to you). Yes, I am sure you know by now who I am talking about. He is the man with a belly full of jelly and a heart full of cheer for all the good little boys and girls around the world (at least the ones born in Christian countries who have heard of his existence, believe it or not, they actually celebrate Christmas in some Muslim countries too).
Santa must have a full time publicist working overtime during the month of December because never does this jolly fat man get so much media attention than during this magical month that the world refers to as the "Christmas season" (or..should I say holiday season?). I'm referring specifically to what is now a permanent part of American culture...the Christmas movie. I've seen almost all of them. Well, at least the ones that have to do with Santa Clause- films like Polar Express, Miracle on 34th Street, Elf, and Rudolph the Red-Nosed Reindeer. Every year my poor mother puts herself through watching the movie "Prancer." Why my mother cries every time when actor Sam Eliot ,who plays a gruff, macho, overworked father down on his luck, gets in touch with his inner child by actually believing that a reindeer can fly is quite beyond me.
Then again, maybe it's not so beyond me. For I myself after watching Polar Express wanted to write a letter to the director and say "I'll have you know that I am not one of those adults who has forgotten about Santa Clause. I still believe." Knowing that this would not look very good on a psychiatric evaluation, I declined.
Believe it or not. I actually have a point in all this. The question I have is this: Why does our popular culture exalt the value of child-like faith even when it is a faith in something known to be false? Perhaps the "believing is seeing" lines in these films are an attempt to pander to evangelical Christians. But if that is the case, then we are really being patronized and laughed at behind our backs. Although I think this can be a part of the explanation (hence the emphasis on faith in Polar Express), I would like to think there is something deeper going on here. After all, it is primarily non-Christians that make such a big deal about Santa Clause. Many Christians, at least the evangelical ones that I know, are rather miffed at S.C. overshadowing J.C. during the holiday season. Certainly we know that it is not only Christians that watch these movies and shed a few tears when an innocent child or a cynical adult discovers that there really is a Santa Clause.
Could the answer to this strange paradox be that there is something within all of us that wants to get in touch with our inner child? If this is true, then the question becomes why is this the case? Who or what put it there? For what purpose? There was a Jewish rabbi that lived 2,000 years ago that said a few crazy words about "entering the kingdom of God as a child." Could it be that Jesus, the real reason for the season, knew that as long as there were humans, then their would always be a need for child-like faith? If this is the case, then I suspect that this humble carpenter from Nazareth may have a few more things to say about reality that we need to know about. After all, truth is very difficult to escape no matter how hard you try.
Santa must have a full time publicist working overtime during the month of December because never does this jolly fat man get so much media attention than during this magical month that the world refers to as the "Christmas season" (or..should I say holiday season?). I'm referring specifically to what is now a permanent part of American culture...the Christmas movie. I've seen almost all of them. Well, at least the ones that have to do with Santa Clause- films like Polar Express, Miracle on 34th Street, Elf, and Rudolph the Red-Nosed Reindeer. Every year my poor mother puts herself through watching the movie "Prancer." Why my mother cries every time when actor Sam Eliot ,who plays a gruff, macho, overworked father down on his luck, gets in touch with his inner child by actually believing that a reindeer can fly is quite beyond me.
Then again, maybe it's not so beyond me. For I myself after watching Polar Express wanted to write a letter to the director and say "I'll have you know that I am not one of those adults who has forgotten about Santa Clause. I still believe." Knowing that this would not look very good on a psychiatric evaluation, I declined.
Believe it or not. I actually have a point in all this. The question I have is this: Why does our popular culture exalt the value of child-like faith even when it is a faith in something known to be false? Perhaps the "believing is seeing" lines in these films are an attempt to pander to evangelical Christians. But if that is the case, then we are really being patronized and laughed at behind our backs. Although I think this can be a part of the explanation (hence the emphasis on faith in Polar Express), I would like to think there is something deeper going on here. After all, it is primarily non-Christians that make such a big deal about Santa Clause. Many Christians, at least the evangelical ones that I know, are rather miffed at S.C. overshadowing J.C. during the holiday season. Certainly we know that it is not only Christians that watch these movies and shed a few tears when an innocent child or a cynical adult discovers that there really is a Santa Clause.
Could the answer to this strange paradox be that there is something within all of us that wants to get in touch with our inner child? If this is true, then the question becomes why is this the case? Who or what put it there? For what purpose? There was a Jewish rabbi that lived 2,000 years ago that said a few crazy words about "entering the kingdom of God as a child." Could it be that Jesus, the real reason for the season, knew that as long as there were humans, then their would always be a need for child-like faith? If this is the case, then I suspect that this humble carpenter from Nazareth may have a few more things to say about reality that we need to know about. After all, truth is very difficult to escape no matter how hard you try.
Friday, December 15, 2006
Are you religious?
What do you think of when you think of the word "religious?" If you're like me, you probably have a bit of a semantics crisis when a non-evangelical asks you if you are religious. Let me explain. Growing up in a charismatic church, the word "religious" had a very negative connotation. A person thought to be "religious" was a person thought to be "old-fashioned, legalistic, not open to the manifestations of the Holy Spirit." Growing up with this definition of the word, it was rather strange for me when I finally went to a public high school at the age of 15 and met people who did not grow up understanding my religious lingo. When people would ask me if I was religious, I had to stop and think about it. Given the fact that I was very outwardly religious in the beginning (yes, I was the one who carried a Bible around and wore Christian t-shirts, I did mellow out after a while though), I am certain that it probably never occured to those who asked if I was religious that in my own context, the word "religious" was an insult.
Having had 10 years to sort through my identity crisis, I now ask the question: Why should the word "religious" be an insult? After all, didn't the Apostle James say "Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world."
If we take James' criteria seriously, it takes a significantly moral life to be able to claim that one is religious. Why should the word "religious" have to mean self-righteous and legalistic? I think objections to this term within American evangelicalsim are far more cultural than Biblical. If the word religious or religion means compassion for the poor and an upright life, I hope to God that I get more religious in the years to come. Shouldn't we all?
Having had 10 years to sort through my identity crisis, I now ask the question: Why should the word "religious" be an insult? After all, didn't the Apostle James say "Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world."
If we take James' criteria seriously, it takes a significantly moral life to be able to claim that one is religious. Why should the word "religious" have to mean self-righteous and legalistic? I think objections to this term within American evangelicalsim are far more cultural than Biblical. If the word religious or religion means compassion for the poor and an upright life, I hope to God that I get more religious in the years to come. Shouldn't we all?
Thursday, December 14, 2006
Tribute to Steve Irwin
The other night I was watching Barbara Walter's special on the 10 most fascinating people of 2006. One of the people that Barbara interviewed was Steve Irwin's wife. I have to say that I was deeply touched by the way that she talked about him. She described the way Steve appreciated the simple things of life and how he allowed his children to role around in the mud and get dirty. He didn't sweat the small stuff. In the midst of her tears she gave the most honest description of her late husband, "He was fun." Everything I saw in the interview showed me that this was no Hollywood marriage, nor was their love a fairy tale for the cameras. Everything that I could see was 100% genuine. In a culture with very few healthy celebrity role models, it was very refreshing to see a family where first came love, then came marriage, then came the babies in the baby carriage. Let's pray that God will raise up more role models to lift the standard in our sex crazed narcissistic culture.
Wednesday, December 13, 2006
Pakistani Christian hunted by Muslims
This article comes from Pastor Tim, a friend of mine who pastors a church in Missouri. Speaking from the viewpoint of someone who has been to Pakistan twice, I believe every word in this story.
My Friend Hunted by Muslims
Maliq (not his real name) was born and raised as a Muslim in Pakistan. This last weekend he visited my personal family and my church family. We learned a great deal from the story he shared with us.
Maliq was forced to study the Qur’an as a young boy. His instructor would repeatedly bruise him with a stick until he learned the Arabic verses correctly. He grew up believing in Islam but never had peace in his heart.
Eventually he became a military officer, a highly regarded position in Pakistan. Even with this success, including personal servants, he was full of anger and bitterness.
At age 25 everything changed for Maliq. He audibly heard the voice of Jesus speak to him. Soon afterwards he saw Jesus in a vision. He was later to discover that many Muslims have heard or seen Jesus.
After realizing that Jesus was much more than the Qur’an had to say, Maliq became a dedicated Christian. His life was threatened because Islam calls for the death of anyone leaving Islam.
He fled to a Christian village. According to Maliq, Christians in Pakistan must live in segregated communities and can only hold the most menial jobs. After two years, Maliq married a Christian woman and they had two children.
In the late 90’s, while the children were still very young, the local Muslim population rose up against the Christians. A rumor was spread that the Christians were tearing apart Qur’ans and speaking against Mohammed. The rumors were not true but they instigated a huge mob to attack his village.
Maliq remembers the day of the attack vividly. All 500 homes in his village were burned, men beaten, women raped and kidnapped, and everything destroyed. Incredibly, the very next Sunday, 20,000 Christians gathered in his village to worship Jesus.
The authorities turned a blind eye to the incident, but some Christians in another city went to the streets to protest. The government demanded from the protesters the names of the people they had found out about the incident from. Maliq’s name was one of the names given.
From then on Maliq has been under threat of death from his own government. He miraculously fled with his family from Pakistan and now lives in the U.S. He still receives death threats and his own parents in Pakistan are constantly being watched and threatened. I want to thank Maliq for his personal courage, his willingness to share his story, and the labor of love he still carries on for the persecuted church of Pakistan.
[Comment to this article at tnt5@jobe.net.]
By Pastor Tim O’Brien
Rock of Ages Church and Ministries
www.roaministries.org
For Daily Guide Publication, December 15, 2006
My Friend Hunted by Muslims
Maliq (not his real name) was born and raised as a Muslim in Pakistan. This last weekend he visited my personal family and my church family. We learned a great deal from the story he shared with us.
Maliq was forced to study the Qur’an as a young boy. His instructor would repeatedly bruise him with a stick until he learned the Arabic verses correctly. He grew up believing in Islam but never had peace in his heart.
Eventually he became a military officer, a highly regarded position in Pakistan. Even with this success, including personal servants, he was full of anger and bitterness.
At age 25 everything changed for Maliq. He audibly heard the voice of Jesus speak to him. Soon afterwards he saw Jesus in a vision. He was later to discover that many Muslims have heard or seen Jesus.
After realizing that Jesus was much more than the Qur’an had to say, Maliq became a dedicated Christian. His life was threatened because Islam calls for the death of anyone leaving Islam.
He fled to a Christian village. According to Maliq, Christians in Pakistan must live in segregated communities and can only hold the most menial jobs. After two years, Maliq married a Christian woman and they had two children.
In the late 90’s, while the children were still very young, the local Muslim population rose up against the Christians. A rumor was spread that the Christians were tearing apart Qur’ans and speaking against Mohammed. The rumors were not true but they instigated a huge mob to attack his village.
Maliq remembers the day of the attack vividly. All 500 homes in his village were burned, men beaten, women raped and kidnapped, and everything destroyed. Incredibly, the very next Sunday, 20,000 Christians gathered in his village to worship Jesus.
The authorities turned a blind eye to the incident, but some Christians in another city went to the streets to protest. The government demanded from the protesters the names of the people they had found out about the incident from. Maliq’s name was one of the names given.
From then on Maliq has been under threat of death from his own government. He miraculously fled with his family from Pakistan and now lives in the U.S. He still receives death threats and his own parents in Pakistan are constantly being watched and threatened. I want to thank Maliq for his personal courage, his willingness to share his story, and the labor of love he still carries on for the persecuted church of Pakistan.
[Comment to this article at tnt5@jobe.net.]
By Pastor Tim O’Brien
Rock of Ages Church and Ministries
www.roaministries.org
For Daily Guide Publication, December 15, 2006
Tuesday, December 12, 2006
Aaron's nightmare
Two nights ago I had a very disturbing dream. I had rented a car and was at a full service gas station. At first it was rather nice having a friendly person fill my tank and air my tires for me, but at the very end, I received an incredible shock when I looked at the price of the gasoline. The full tank cost over a thousand dollars. My shock led to fear, then anger, and, at the end I did what real men supposedly never do, I cried.
I think that God may be trying to tell me something. If you haven't read my post "Road Rage" yet, then you need to. If there is something I have learned from my travels around the world it is that we in America really are clueless when it comes to the devastating spiritual, emotional, and psychological effects of abject poverty.
And yet, what do we do about it? We may give pocket change to a few charities here and there, but the abiding principle usually is-out of sight, out of mind.
Here is an issue that we evangelicals hear very little about in our churches: social justice. Yes, we hear a lot about how not to be poor (e.g..if you will only tithe and give offerings, then God will bless you so that you won't be poor), but we hear very little about the social, historical, economic, and political conditions that create conditions for poverty around the world. There are historical reasons for this by the way, the chief reason being that these issues are often associated with the political left (although, to his credit, Pat Robertson was, in fact, a leading advocate for third world debt relief at the turn of the century) and the left is, of course, associated with secularism.
That's too bad because history shows that it was primarily liberal Christians that were behind the civil rights movement. It's time for "judgment to begin in the house of God." There are issues that affect the world that evangelicals had better not miss the boat on. One is third world debt relief. I would suggest to my readers to educate yourselves on this issue. Here is a place to start. It's time that we get on the right side of history.
I think that God may be trying to tell me something. If you haven't read my post "Road Rage" yet, then you need to. If there is something I have learned from my travels around the world it is that we in America really are clueless when it comes to the devastating spiritual, emotional, and psychological effects of abject poverty.
And yet, what do we do about it? We may give pocket change to a few charities here and there, but the abiding principle usually is-out of sight, out of mind.
Here is an issue that we evangelicals hear very little about in our churches: social justice. Yes, we hear a lot about how not to be poor (e.g..if you will only tithe and give offerings, then God will bless you so that you won't be poor), but we hear very little about the social, historical, economic, and political conditions that create conditions for poverty around the world. There are historical reasons for this by the way, the chief reason being that these issues are often associated with the political left (although, to his credit, Pat Robertson was, in fact, a leading advocate for third world debt relief at the turn of the century) and the left is, of course, associated with secularism.
That's too bad because history shows that it was primarily liberal Christians that were behind the civil rights movement. It's time for "judgment to begin in the house of God." There are issues that affect the world that evangelicals had better not miss the boat on. One is third world debt relief. I would suggest to my readers to educate yourselves on this issue. Here is a place to start. It's time that we get on the right side of history.
Monday, December 11, 2006
Iran's twisted logic
In today's news, Iran is hosting a conference of "scholars" from around the world to look into the question of whether the holocaust really happened. According to President Ahmadinejad, we in the West have all been duped by "Schindler's List."
Excuse me Mr. Ahmadinejad, I've actually been to Auschwitz, the camp in Poland where Jews were gassed to death. It happened.
Somehow I don't think Mr. Ahmadinejad really cares about the truth. Look at this classic case of Iranian doublespeak.
Let me get this straight. If the holocaust didn't really happen, then why should Israel have been created in the first place? If it did happen, then why should the Palestinians pay for Euroope's crimes?
Sounds completely logical to me!
Here is the scary part: The West is actually turning a blind eye to allowing this man develop nukes.
The Western world needs to wake up. Ahmadinejad is Hitler.
Excuse me Mr. Ahmadinejad, I've actually been to Auschwitz, the camp in Poland where Jews were gassed to death. It happened.
Somehow I don't think Mr. Ahmadinejad really cares about the truth. Look at this classic case of Iranian doublespeak.
"If the official version of the Holocaust is thrown into doubt, then the identity and nature of Israel will be thrown into doubt. And if, during this review, it is proved that the Holocaust was a historical reality, then what is the reason for the Muslim people of the region and the Palestinians having to pay the cost of the Nazis' crimes?" Mottaki said.
Let me get this straight. If the holocaust didn't really happen, then why should Israel have been created in the first place? If it did happen, then why should the Palestinians pay for Euroope's crimes?
Sounds completely logical to me!
Here is the scary part: The West is actually turning a blind eye to allowing this man develop nukes.
The Western world needs to wake up. Ahmadinejad is Hitler.
Thursday, December 07, 2006
Is Islam evil and wicked?
I wrote this post on April 28th, 2006. I'm reposting it because I feel it demonstrates a gracious, but firm approach regarding truth claims in other religions. The post has a few insignificant word changes.
Something I've noticed in the blogosphere, particularly among the Christian blogs, is the consistent portrayal of Islam as an evil and wicked religion. This phrase was coined by popular evangelist Franklin Graham and has sparked much controversy in the media over the past few years. Given the increased polarization in the world today, I think it is necessary to restore some intellectual honesty to the issue.
What do I mean by intellectual honesty? First, let me start by saying that the radical Islam of the terrorists is nothing short of demonic in inspiration. I have no problem with saying that the likes of Iran's current president Ahmadeenijad and Osama Bin Laden are the moral equivalent of Hitler in our generation. The Islamic-fascist movement is the most serious threat to the world's population in the 21st century. Having said that, I feel that Christians need to approach the moral question of the Koran with some honesty. One of the harshest criticisms of Islam by Christians is the fact that the Koran advocates the spreading of its religion through military struggle. To be sure, this is an unavoidable aspect of Islam regardless of what moderate Muslims and the Western media has to say. Anyone who believes that the Koran does not advocate theocracy is not playing with a full deck.
My question is this: Is the concept of theocracy in the Koranic sense necessarily evil? Here is where the intellectual honesty comes in. How can we as Christians say that Islam is evil and wicked for engaging in military struggle, suppressing freedom of religion, and seeking to establish a theocracy when the God in our Bible basically did the same thing in the Old Testament? The answer is-we can't. But we can say that the Islamic concept of theocracy is a step backwards in God's plan for the human race and is out of step with the values that Jesus introduced to the world.
When Jesus said "My kingdom is not of this world" and "For all who take the sword will perish by the sword", He forever did away with the idea that the sword is a legitimate means of spreading religion. Through his life and teachings, Jesus introduced to the world the concept of freedom of the conscience. The idea that man should be free to make his own decisions regarding his eternal fate uncoerced by the state is what eventually led to concepts such as freedom, democracy, and human rights. For the sake of world peace, let's pray that the values of Jesus beat out the competition in our generation.
Something I've noticed in the blogosphere, particularly among the Christian blogs, is the consistent portrayal of Islam as an evil and wicked religion. This phrase was coined by popular evangelist Franklin Graham and has sparked much controversy in the media over the past few years. Given the increased polarization in the world today, I think it is necessary to restore some intellectual honesty to the issue.
What do I mean by intellectual honesty? First, let me start by saying that the radical Islam of the terrorists is nothing short of demonic in inspiration. I have no problem with saying that the likes of Iran's current president Ahmadeenijad and Osama Bin Laden are the moral equivalent of Hitler in our generation. The Islamic-fascist movement is the most serious threat to the world's population in the 21st century. Having said that, I feel that Christians need to approach the moral question of the Koran with some honesty. One of the harshest criticisms of Islam by Christians is the fact that the Koran advocates the spreading of its religion through military struggle. To be sure, this is an unavoidable aspect of Islam regardless of what moderate Muslims and the Western media has to say. Anyone who believes that the Koran does not advocate theocracy is not playing with a full deck.
My question is this: Is the concept of theocracy in the Koranic sense necessarily evil? Here is where the intellectual honesty comes in. How can we as Christians say that Islam is evil and wicked for engaging in military struggle, suppressing freedom of religion, and seeking to establish a theocracy when the God in our Bible basically did the same thing in the Old Testament? The answer is-we can't. But we can say that the Islamic concept of theocracy is a step backwards in God's plan for the human race and is out of step with the values that Jesus introduced to the world.
When Jesus said "My kingdom is not of this world" and "For all who take the sword will perish by the sword", He forever did away with the idea that the sword is a legitimate means of spreading religion. Through his life and teachings, Jesus introduced to the world the concept of freedom of the conscience. The idea that man should be free to make his own decisions regarding his eternal fate uncoerced by the state is what eventually led to concepts such as freedom, democracy, and human rights. For the sake of world peace, let's pray that the values of Jesus beat out the competition in our generation.
Wednesday, December 06, 2006
Aaron's least favorite altar call line
Since a Christian growing up in a historic liturgical Christian denomination would have no idea what an "altar call" is, the title of this post definitely betrays my background. I am a red-blooded American evangelical Christian. For millions of people just like me, the words "altar call" flow just as easily off the tongue as say, "Merry Christmas." We know exactly what it means. The altar call is the portion of the church service (or evangelistic crusade service) where the preacher makes an invitation for sinners to receive Christ. At least, that is what it used to mean. Nowadays altar calls can be so general that the whole church must come forward lest an individual face social embarrasment (e.g...If you just want to be closer to God, please come forward). In many churches I've been to, I've seen people coming forward to relieve stress from their lives and then the preacher throws a bait and switch and leads them in the sinners prayer. The preacher then makes the poor souls face the congregation while hundreds of people are clapping for the new soul registered in the Lamb's Book of Life. The evangelist in me wants to scream out "That's not the gospel!", but then I realize that I am in a crowded building where nobody knows who I am and I keep my objections to myself lest I risk..well...social embarrasment.
I must admit that, as an evangelist, I have committed my faux pas as well. As much as I hate to admit it, I have indeed used the "every head bowed and every eye closed" line, usually because judging the nature of the crowd, it just seemed like the right thing to do at the time. Even in that, however, I would move on to a more public commitment usually by asking the people to come forward to make their confession known publicly. Therefore, my least favorite line is not "every head bowed and every eyes closed."
Having ruled out the most obvious altar call line, what could possibly be my least favorite? Here it goes: "I am not asking you to join a church, I am asking you to join the family of God." The "every head bowed every eye closed" line is usually a matter of etiquette or crowd control, but the "I am not asking you to join a church, I am asking you to join the family of God" line betrays a much bigger problem-a problem ,I might add, that is rooted in American culture. For my faithful blog readers, I would like to pose the question to you. Can you think of a reason or two why I do not like this line? Discuss!
I must admit that, as an evangelist, I have committed my faux pas as well. As much as I hate to admit it, I have indeed used the "every head bowed and every eye closed" line, usually because judging the nature of the crowd, it just seemed like the right thing to do at the time. Even in that, however, I would move on to a more public commitment usually by asking the people to come forward to make their confession known publicly. Therefore, my least favorite line is not "every head bowed and every eyes closed."
Having ruled out the most obvious altar call line, what could possibly be my least favorite? Here it goes: "I am not asking you to join a church, I am asking you to join the family of God." The "every head bowed every eye closed" line is usually a matter of etiquette or crowd control, but the "I am not asking you to join a church, I am asking you to join the family of God" line betrays a much bigger problem-a problem ,I might add, that is rooted in American culture. For my faithful blog readers, I would like to pose the question to you. Can you think of a reason or two why I do not like this line? Discuss!
Tuesday, December 05, 2006
Letter from Jesus
Below is an e-mail I received from missionaries Mike and Becky Kuelker. Mike and Becky have a ministry in Mexico to indigenous people living in the mountains. I'm not sure if Becky wrote this herself or if this was passed along to her. I have mixed feelings about the content. On the one hand I absolutely see the point that we Christians should not be overly concerned about the trend of replacing "Merry Christmas" with "Happy Holidays"-as if we need Office Max to validate our faith. And, of course, we need to practice the spirit of Christmas through kindness and generosity. On the other hand, I am also aware of the danger of the secular progressive movement that seeks to remove all vestiges of religion from public life. This is exactly what the communists did to Catholics in Poland and to Orthodox believers in Russia. Although the beginnings were subtle,the result was nothing short of oppression. Either way, I thought this would provoke some good discussion.
Dear children,
It has come to my attention that many of you are upset that folks are taking My name out of the season. Maybe you've forgotten that I wasn't actually born during this time of the year and that it was some of you're predecessors who decided to celebrate My birthday on what was actually a time of pagan festival. Although I do appreciate being remembered anytime.
How I personally feel about this celebration can probably be most easily understood by those of you who have been blessed with children of your own. I don't care what you call the day. If you want to celebrate My birth just, GET ALONG AND LOVE ONE ANOTHER. Now, having said that let Me go on.
If it bothers you that the town in which you live doesn't allow a scene depicting My birth, then just get rid of a couple of Santas and snowmen and put in a small Nativity scene on your own front lawn. If all My followers did that there wouldn't be any need for such a scene on the town square because there would be many of them all around town.
Stop worrying about the fact that people are calling the tree a holiday tree, instead of a Christmas tree. It was I who made all trees. You can & may remember Me anytime you see any tree. Decorate a grape vine if you wish: I actually spoke of that one in a teaching explaining who I am in relation to you & what each of our tasks were. If you have forgot that one, look up John 15: 1 - 8.
If you want to give Me a present in remembrance of My birth here is my wish list. Choose something from it.
1. Instead of writing protest letters objecting to the way My birthday is being celebrated, write letters of love and hope to soldiers away from home. They are terribly afraid and lonely this time of year. I know, they tell Me all the time.
2. Visit someone in a nursing home. You don't have to know them personally. They just need to know that someone cares about them.
3. Instead of writing George complaining about the wording on the cards his staff sent out this year, why don't you write and tell him that you'll be praying for him and his family this year. Then follow up. It will be nice hearing from you again.
4. Instead of giving your children a lot of gifts you can't afford and they don't need, spend time with them. Tell them the story of My birth, and why I came to live with you down here. Hold them in your arms and remind them that I love them.
5. Pick someone that has hurt you in the past and forgive him or her.
6. Did you know that someone in your town will attempt to take their own life this season because they feel so alone and hopeless? Since you don't know who that person is, try giving everyone you meet a warm smile it could make the difference. Also, you might consider supporting the local Hot-Line: they talk with people like that every day.
7. Instead of nit picking about what the retailer in your town calls the holiday, be patient with the people who work there. Give them a warm smile and a kind word. Even if they aren't allowed to wish you a "Merry Christmas" that doesn't keep you from wishing them one. Then stop shopping there on Sunday. If the store didn't make so much money on that day they'd close and let their employees spend the day at home with their families.
8. If you really want to make a difference, support a missionary, especially one who takes My love & Good News to those who have never heard My name. You may already know someone like that.
9. Here's a good one. There are individuals & whole families in your town who not only will have no "Christmas" tree, but neither will they have any presents to give or receive. If you don't know them (and I suspect you don't) buy some food & a few gifts & give them to the Marines, the Salvation Army or some other charity which believes in Me & they will make the delivery for you.
10. Finally if you want to make a statement about your belief in and loyalty to Me, then behave like a Christian. Don't do things in secret that you wouldn't do in My presence. Let people know by your actions that you are one of mine.
P.S Don't forget; I am God and can take care of Myself. Just love Me & do what I have told you to do. I'll take care of all the rest. Check out the list above & get to work; time is short. I'll help you, but the ball is now in your court. And do have a most blessed Christmas with all those whom you love and remember,
I LOVE YOU.
Jesus
Dear children,
It has come to my attention that many of you are upset that folks are taking My name out of the season. Maybe you've forgotten that I wasn't actually born during this time of the year and that it was some of you're predecessors who decided to celebrate My birthday on what was actually a time of pagan festival. Although I do appreciate being remembered anytime.
How I personally feel about this celebration can probably be most easily understood by those of you who have been blessed with children of your own. I don't care what you call the day. If you want to celebrate My birth just, GET ALONG AND LOVE ONE ANOTHER. Now, having said that let Me go on.
If it bothers you that the town in which you live doesn't allow a scene depicting My birth, then just get rid of a couple of Santas and snowmen and put in a small Nativity scene on your own front lawn. If all My followers did that there wouldn't be any need for such a scene on the town square because there would be many of them all around town.
Stop worrying about the fact that people are calling the tree a holiday tree, instead of a Christmas tree. It was I who made all trees. You can & may remember Me anytime you see any tree. Decorate a grape vine if you wish: I actually spoke of that one in a teaching explaining who I am in relation to you & what each of our tasks were. If you have forgot that one, look up John 15: 1 - 8.
If you want to give Me a present in remembrance of My birth here is my wish list. Choose something from it.
1. Instead of writing protest letters objecting to the way My birthday is being celebrated, write letters of love and hope to soldiers away from home. They are terribly afraid and lonely this time of year. I know, they tell Me all the time.
2. Visit someone in a nursing home. You don't have to know them personally. They just need to know that someone cares about them.
3. Instead of writing George complaining about the wording on the cards his staff sent out this year, why don't you write and tell him that you'll be praying for him and his family this year. Then follow up. It will be nice hearing from you again.
4. Instead of giving your children a lot of gifts you can't afford and they don't need, spend time with them. Tell them the story of My birth, and why I came to live with you down here. Hold them in your arms and remind them that I love them.
5. Pick someone that has hurt you in the past and forgive him or her.
6. Did you know that someone in your town will attempt to take their own life this season because they feel so alone and hopeless? Since you don't know who that person is, try giving everyone you meet a warm smile it could make the difference. Also, you might consider supporting the local Hot-Line: they talk with people like that every day.
7. Instead of nit picking about what the retailer in your town calls the holiday, be patient with the people who work there. Give them a warm smile and a kind word. Even if they aren't allowed to wish you a "Merry Christmas" that doesn't keep you from wishing them one. Then stop shopping there on Sunday. If the store didn't make so much money on that day they'd close and let their employees spend the day at home with their families.
8. If you really want to make a difference, support a missionary, especially one who takes My love & Good News to those who have never heard My name. You may already know someone like that.
9. Here's a good one. There are individuals & whole families in your town who not only will have no "Christmas" tree, but neither will they have any presents to give or receive. If you don't know them (and I suspect you don't) buy some food & a few gifts & give them to the Marines, the Salvation Army or some other charity which believes in Me & they will make the delivery for you.
10. Finally if you want to make a statement about your belief in and loyalty to Me, then behave like a Christian. Don't do things in secret that you wouldn't do in My presence. Let people know by your actions that you are one of mine.
P.S Don't forget; I am God and can take care of Myself. Just love Me & do what I have told you to do. I'll take care of all the rest. Check out the list above & get to work; time is short. I'll help you, but the ball is now in your court. And do have a most blessed Christmas with all those whom you love and remember,
I LOVE YOU.
Jesus
Sunday, December 03, 2006
Why I do what I do
Last Friday I was at the funeral of a beautiful baby girl named Hannah Cooley who went to be with the Lord. My friends, Cassidy and Dave, the grieving parents were, like all parents around the world who lose their babies, grieving. In the midst of the grief and the pain was a kind and compassionate pastor who, like many pastors around the country and around the world, preached a sermon of comfort probably like he had done many times before. The words were exactly what a Christian as myself would expect. They were words of comfort, empathy, and like we would expect, hope.
I confess that the word "hope" slips rather easily off my tongue. You would think that all over the world, when people suffer tragedies such as what my friends experienced that there would be people to comfort them and give them hope for the future.
Wrong!!!! If I were at a Buddhist funeral in the hill tribes of Thailand, I would be hearing a very different message. Although I have never actually been to a Buddhist funeral, I know enough of the Buddhist faith to know that when a loved one dies, it's sianara. Think "Anna and the King." The king could not grieve because that would trap his beautiful daughter's soul. The goal of Buddhism is not to enter into a joyful reunion with God and the family of God in heaven, but to free your soul of all earthly attachments and finally enter the ultimate state of nothingness-Nirvana. Not exactly chicken soup for the grieving mother's soul.
The situation is little better for a Hindu parent. In fact, from the perspective of millions of people in India, if your baby dies it is probably because either your household god is punishing you or it is because you have bad karma because of some atrocious sin in your past life. In other words-"If there's tragedy in your life, it's probably your fault."
A Muslim women would be asked to accept that it is the will of Allah for her baby to die. She would be comforted with the fact that if she is really good in this life, then she may get to go to heaven and see her child again. Maybe, that is. In Islam, it is absolutely impossible to have assurance of one's salvation. It's all up to the will of Allah.
A tribal African parent may have to hear that the reason for the baby's death is because a dead ancestor is offended.
And the list goes on..and on...and on...and on.
People ask me why do I do what I do. Why hop around the world and try to impose your beliefs on people who are already happy in their own beliefs?
The question stems from a false assumption, namely, that people are happy with their beliefs. The assumption may be standard in western academia, but take it from me, someone who has actually related to people around the world and not just read about them, nothing can be farther from the truth.
What motivates me to preach the gospel? Five words- There's hope in Jesus Christ.
I confess that the word "hope" slips rather easily off my tongue. You would think that all over the world, when people suffer tragedies such as what my friends experienced that there would be people to comfort them and give them hope for the future.
Wrong!!!! If I were at a Buddhist funeral in the hill tribes of Thailand, I would be hearing a very different message. Although I have never actually been to a Buddhist funeral, I know enough of the Buddhist faith to know that when a loved one dies, it's sianara. Think "Anna and the King." The king could not grieve because that would trap his beautiful daughter's soul. The goal of Buddhism is not to enter into a joyful reunion with God and the family of God in heaven, but to free your soul of all earthly attachments and finally enter the ultimate state of nothingness-Nirvana. Not exactly chicken soup for the grieving mother's soul.
The situation is little better for a Hindu parent. In fact, from the perspective of millions of people in India, if your baby dies it is probably because either your household god is punishing you or it is because you have bad karma because of some atrocious sin in your past life. In other words-"If there's tragedy in your life, it's probably your fault."
A Muslim women would be asked to accept that it is the will of Allah for her baby to die. She would be comforted with the fact that if she is really good in this life, then she may get to go to heaven and see her child again. Maybe, that is. In Islam, it is absolutely impossible to have assurance of one's salvation. It's all up to the will of Allah.
A tribal African parent may have to hear that the reason for the baby's death is because a dead ancestor is offended.
And the list goes on..and on...and on...and on.
People ask me why do I do what I do. Why hop around the world and try to impose your beliefs on people who are already happy in their own beliefs?
The question stems from a false assumption, namely, that people are happy with their beliefs. The assumption may be standard in western academia, but take it from me, someone who has actually related to people around the world and not just read about them, nothing can be farther from the truth.
What motivates me to preach the gospel? Five words- There's hope in Jesus Christ.
Friday, December 01, 2006
Interviewing Jesus
I wrote this post on April 18th, 2006
Have you ever wondered what it would be like if Jesus were to be interviewed on the Oprah Winfrey show? My wife was watching Oprah yesterday and I just happened to overhear a conversation on the show between actress Kathy Bates and actor Billy Bob Thorton. Of course you know that , as a guy, I could never admit to watching Oprah, so I will have to leave it to your imagination as to whether I was actually engaged in watching the show or not-but I digress. Billy Bob Thorton asked Kathy Bates an interesting question. If she could interview a historical person, who would she want to interview? Kathy replied that she would like to interview Jesus and ask Him who He really was. That caught my attention.
I imagine that if Jesus were to be interviewed on the Oprah Winfrey show today, or the Today show for that matter. It doesn't matter. Pick your favorite media personality and imagine him or her asking Jesus "Who are you really?" I imagine Jesus would say something like this:
"I am the bread of life." "If anyone eats of this bread, he will live forever."
"I am the light of the world. He who follows me shall not walk in darkness, but have the light of life."
"I am the door. If anyone enters by me, he will be saved."
"I am the good shepherd. The good shepherd gives His life for the sheep."
"I am the resurrection and the life. He who believes in me, though he may die, he shall live. And he who lives and believes in me shall never die."
"I am the way, the truth, and the life. No one comes to the Father except through me."
"I am the vine, you are the branches. He who abides in me, and I in him, bears much fruit. For without me you can do nothing."
"I and my Father are one."
"Before Abraham was, I am."
Given the fact that this is an imaginary media personality steeped in a Western materialist worldview, I can imagine that the interviewer would then promptly reply -"Come on Jesus, tell me who you really are."
Have you ever wondered what it would be like if Jesus were to be interviewed on the Oprah Winfrey show? My wife was watching Oprah yesterday and I just happened to overhear a conversation on the show between actress Kathy Bates and actor Billy Bob Thorton. Of course you know that , as a guy, I could never admit to watching Oprah, so I will have to leave it to your imagination as to whether I was actually engaged in watching the show or not-but I digress. Billy Bob Thorton asked Kathy Bates an interesting question. If she could interview a historical person, who would she want to interview? Kathy replied that she would like to interview Jesus and ask Him who He really was. That caught my attention.
I imagine that if Jesus were to be interviewed on the Oprah Winfrey show today, or the Today show for that matter. It doesn't matter. Pick your favorite media personality and imagine him or her asking Jesus "Who are you really?" I imagine Jesus would say something like this:
"I am the bread of life." "If anyone eats of this bread, he will live forever."
"I am the light of the world. He who follows me shall not walk in darkness, but have the light of life."
"I am the door. If anyone enters by me, he will be saved."
"I am the good shepherd. The good shepherd gives His life for the sheep."
"I am the resurrection and the life. He who believes in me, though he may die, he shall live. And he who lives and believes in me shall never die."
"I am the way, the truth, and the life. No one comes to the Father except through me."
"I am the vine, you are the branches. He who abides in me, and I in him, bears much fruit. For without me you can do nothing."
"I and my Father are one."
"Before Abraham was, I am."
Given the fact that this is an imaginary media personality steeped in a Western materialist worldview, I can imagine that the interviewer would then promptly reply -"Come on Jesus, tell me who you really are."
Subscribe to:
Posts (Atom)
